Seed Bags and storytelling: Modes of Living and Writing after the End in Wanuri Kahiu’s Pumzi

IF 1.3 Q2 ETHNIC STUDIES
K. Sides
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引用次数: 4

Abstract

Abstract:This article argues that the 2010 short film Pumzi is an exploration of post-crisis, ecological rehabilitation that asks for a rethinking of narratives modes for representing climate change. Employing seeds and sowing as ecological tropes, Pumzi explores how we create and carry narrative in relation to a rapidly changing earth. Both the multi-scalar geographical expanses as well as the deep geological timelines of Anthropocene discourse mean that placing the human in relation to its post-crisis environment requires more collective notions of what narrative production and world (re-)building mean. This article argues that Pumzi cultivates a sympoietic—making together—mode of storytelling in an age of environmental crisis and planet-death as a well to both tell new stories and to think future worlds. In this way, Pumzi offers us a vision of an afrofuturist eco-ethics based in narrative practice.
种子袋与叙事:瓦努里·卡尤的《蒲子》结束后的生活与写作模式
摘要:本文认为,2010年的短片《彪子》是对后危机、生态复兴的探索,要求重新思考代表气候变化的叙事模式。普姆齐用种子和播种作为生态比喻,探讨了我们如何在快速变化的地球上创造和传播叙事。人类世话语的多尺度地理扩张和深层地质时间线都意味着,将人类置于危机后的环境中,需要对叙事生产和世界(重建)意味着什么有更多的集体观念。这篇文章认为,在环境危机和地球死亡的时代,普姆齐培养了一种共同创作的故事模式,既可以讲述新故事,也可以思考未来世界。通过这种方式,彭兹为我们提供了一个基于叙事实践的非洲未来主义生态伦理的视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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