On Social Revolutions and Restorations in Modern History

IF 0.2 4区 哲学 0 PHILOSOPHY
Zenonas Norkus
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引用次数: 0

Abstract

Sharp opposition between revolution as a positively valued and dominant term and restoration as its subordinated complement, loaded with negative meaning, is one of the legacies of the 1789 French Revolution. This may be the main reason why social restorations still are neglected in the philosophy of history and historical sociology, although both types of modern revolutions (French 1789 or “bourgeois” and Russian 1917 or “socialist”) did end with restorations. This paper proposes revisions to only attempt at the theory of social restorations (by Austrian American comparativist Robert Kann (1906-1981) to make it applicable to post-communist restorations. They include the distinction between type and token restorations, endurance and performance success of restorations, and a new formulation of the criterion of endurance success.
论近代史上的社会革命与复兴
1789年法国大革命的遗产之一是,作为积极价值和主导的术语的革命与作为其附属补充、充满消极意义的复辟之间的尖锐对立。这可能是社会复辟在历史哲学和历史社会学中仍然被忽视的主要原因,尽管两种类型的现代革命(法国1789年或“资产阶级”革命和俄国1917年或“社会主义”革命)都以复辟结束。本文对奥地利裔美国比较主义者罗伯特·卡恩(Robert Kann, 1906-1981)的社会复辟理论进行了修正,使其适用于后共产主义复辟。它们包括类型恢复和标记恢复之间的区别,恢复的耐力和性能成功,以及耐力成功标准的新公式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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