{"title":"No Future for Bethulia? Judith and Queer Time","authors":"Caryn Tamber-Rosenau","doi":"10.1163/15685152-2804a004","DOIUrl":null,"url":null,"abstract":"\nThe Book of Judith and its main character are fascinating for the ways in which they play with time and history. This article argues that theoretical frameworks of queer temporality are instructive for understanding Judith. Judith’s childlessness, her aberrant daily schedule, and her refusal to work on her enemies’ time mark her as someone resisting normative time and a focus on the future. At the same time, however, Judith does ensure a future for Bethulia, and, by extension, for Israel. Consequently, this article also explores how the Book of Judith itself plays with the idea of history, calling into question the very future Judith supposedly ensures. The article also highlights the absence of eschatological thinking in the Book of Judith. Finally, this article discusses the implications of such an erring, queer narrative for thinking about Jewish history and the biblical canon.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15685152-2804a004","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-2804a004","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
The Book of Judith and its main character are fascinating for the ways in which they play with time and history. This article argues that theoretical frameworks of queer temporality are instructive for understanding Judith. Judith’s childlessness, her aberrant daily schedule, and her refusal to work on her enemies’ time mark her as someone resisting normative time and a focus on the future. At the same time, however, Judith does ensure a future for Bethulia, and, by extension, for Israel. Consequently, this article also explores how the Book of Judith itself plays with the idea of history, calling into question the very future Judith supposedly ensures. The article also highlights the absence of eschatological thinking in the Book of Judith. Finally, this article discusses the implications of such an erring, queer narrative for thinking about Jewish history and the biblical canon.
期刊介绍:
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.