Restraining Police Use of Lethal Force and the Moral Problem of Militarization

Q2 Social Sciences
S. Ford
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引用次数: 2

Abstract

I defend the view that a significant ethical distinction can be made between justified killing in self-defense and police use of lethal force. I start by opposing the belief that police use of lethal force is morally justified on the basis of self-defense. Then I demonstrate that the state’s monopoly on the use of force within a given jurisdiction invests police officers with responsibilities that go beyond what morality requires of the average person. I argue that the police should primarily be concerned with preserving public safety. As a consequence, police have additional moral permissions to use lethal force. But this also means that the principle of restraint is inherent to the policing function and therefore police are obliged to go to greater lengths to avoid killing. I concede that the just use of police force can be made difficult in extreme situations such as a mass riot. In such cases, police should take proportionate actions necessary to protect the lives of inhabitants by restoring order, which might include calling on military support. I conclude with a cautionary note opposing militarization of the policing role.
限制警察使用致命武力与军事化的道德问题
我捍卫的观点是,正当的自卫杀人和警察使用致命武力之间存在重大的道德区别。我首先反对这样一种观点,即警察基于自卫而使用致命武力在道德上是正当的。然后,我论证了国家在特定管辖范围内对武力使用的垄断,赋予了警察超越普通人道德要求的责任。我认为警察的首要职责应该是维护公共安全。因此,警察有了使用致命武力的额外道德许可。但这也意味着,约束原则是警务职能所固有的,因此警察有义务尽更大努力避免杀人。我承认,在大规模骚乱等极端情况下,公正使用警察力量可能会变得困难。在这种情况下,警察应采取适当的必要行动,通过恢复秩序来保护居民的生命,其中可能包括要求军事支持。最后,我要告诫大家,反对将警察角色军事化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Criminal Justice Ethics
Criminal Justice Ethics Social Sciences-Law
CiteScore
1.10
自引率
0.00%
发文量
11
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