Fatherland or Livelihood: Value Orientations Among Tibetan Soldiers in the Indian Army

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
J. P. Coelho, G. Somayaji
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引用次数: 1

Abstract

The recruitment to military in modern nation states, by and large, is voluntary. Although it is commonly assumed that a soldiers’ job in the army is to fight against the enemies of their motherland, the Indian Army has a regiment of Tibetan soldiers who are not Indians as per the law of the land. Known as Special Frontier Force (SFF), this regiment was until recently a secret wing of the Indian Army. Joining the Indian Army during the heydays of their diasporic dispersal due to the Chinese territorial aggrandizement and Sino-Indian war of 1962, with a hope of direct encounter with their enemies, Tibetans continue to be voluntarily recruited to the now non-secret SFF. As part of the Indian Army, they should be ready to fight the enemies of their host country. In fact, over the decades, they have been requested by India to take part in several military exercises. In the changed international geopolitics, Tibetans in exile may not get another opportunity to fight against their own enemies. The trajectory of the value orientations of the Tibetan soldiers in the Indian Army constitutes the axial concern of this article.
祖国还是生计:印军藏族士兵的价值取向
现代民族国家的征兵大体上是自愿的。尽管人们通常认为士兵在军队中的工作是与祖国的敌人作战,但印度军队有一个由藏族士兵组成的团,根据当地法律,他们不是印度人。这个团被称为特种边防部队(SFF),直到最近还是印度军队的一个秘密分支。由于中国领土扩张和1962年中印战争,藏人在流散的鼎盛时期加入了印度军队,希望能直接与敌人相遇,藏人继续被自愿招募到现在已经非秘密的SFF。作为印度军队的一部分,他们应该做好与东道国敌人作战的准备。事实上,几十年来,印度一直要求他们参加几次军事演习。在变化的国际地缘政治中,流亡海外的藏人可能再也没有机会与自己的敌人作战了。印度军队中藏族士兵价值取向的轨迹构成了本文的轴心关注点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Human Values
Journal of Human Values SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.40
自引率
14.30%
发文量
28
期刊介绍: The Journal of Human Values is a peer-reviewed tri-annual journal devoted to research on values. Communicating across manifold knowledge traditions and geographies, it presents cutting-edge scholarship on the study of values encompassing a wide range of disciplines in the humanities and social sciences. Reading values broadly, the journal seeks to encourage and foster a meaningful conversation among scholars for whom values are no esoteric resources to be archived uncritically from the past. Moving beyond cultural boundaries, the Journal looks at values as something that animates the contemporary in its myriad manifestations: politics and public affairs, business and corporations, global institutions and local organisations, and the personal and the private.
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