Interculturalidad crítica y decolonialidad epistémica. Propuestas desde el pensamiento latinoamericano para un diálogo simétrico

IF 0.2 Q4 SOCIOLOGY
Maria Isabel Wences Simón
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引用次数: 1

Abstract

In the present work it is upheld as a normative assessment that every intercultural dialogue must be symmetrical. For this purpose to be sustained, an epistemic decolonization, a break with Eurocentrism and a recognition of the huge and diverse cultural kaleidoscope existing in de Global South, are all necessary. By means of the proposals formulated by Fornet-Betancour, Walsh and Tubino a simultaneous enquiry is made into cross-cultural critical models and LatinAmerican emancipator thought. The proposed conclusion is that for any dialogue to be symmetrical, this one has to fulfil the following three conditions. On the one hand, it has to take into account the influence that numerous conditions of domination and dependence exercise over it. On the other hand, it has to be open-minded to the cultural and epistemic diversity of others participating in the dialogue. And, finally, decolonial and critical Latin-American thinking has to make its own self-criticism.
批判的跨文化性和认识的非殖民性。拉丁美洲思想对对称对话的建议
在目前的工作中,每一次文化间对话都必须是对称的,这是一种规范性评估。为了实现这一目标,认识上的非殖民化、打破欧洲中心主义以及承认全球南方存在的巨大而多样的文化万花筒都是必要的。利用贝当库尔、沃尔什和图比诺提出的建议,对跨文化批判模式和拉丁裔解放思想进行了同时探讨。建议的结论是,任何对话要对称,都必须满足以下三个条件。一方面,它必须考虑到许多统治和依赖条件对它的影响,另一方面,必须对参与对话的其他人的文化和认识多样性持开放态度。最后,非殖民化和批判性的拉丁美洲思想必须进行自我批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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38
审稿时长
24 weeks
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