The Literature of Cacao: Jorge Amado's Gabriela, Clove and Cinnamon

IF 0.4 2区 文学 0 LITERATURE
Bede Scott
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引用次数: 0

Abstract

Abstract:Situated at the intersection of postcolonial studies and affect studies, this essay explores the emotional and generic significance of capitalist modernity in Jorge Amado's Gabriela, Clove and Cinnamon (1958). Amado's novel is set in the provincial city of Ilhéus at the time of the First Republic (1889–1930), a particularly volatile period of Brazilian history that witnessed the decline of the regional oligarchies and the rise of the urban bourgeoisie. By combining these two different critical perspectives, I argue, we can understand why Mundinho Falcão, a wealthy investor from Rio, should find it necessary to establish a new emotional regime in Ilhéus, one that privileges capitalist rationality over the hyperbolic feelings associated with the existing feudalistic order. Moreover, as the novel progresses, it becomes clear that this transition at the level of story, whereby one dominant structure of feeling makes way for another, creates a corresponding disturbance at the level of discourse or genre—transforming a narrative of melodramatic antipathies and rivalries into one of bourgeois complicity and compromise.
《可可文学:豪尔赫·阿马多的加布里埃拉、丁香和肉桂》
摘要:本文处于后殖民研究和情感研究的交叉点,探讨了豪尔赫·阿马多1958年的《加布里埃拉、丁香和肉桂》中资本主义现代性的情感和一般意义。阿马多的小说以第一共和国时期(1889-1930)的省城市伊尔海姆斯为背景,这是巴西历史上一个特别动荡的时期,见证了地方寡头的衰落和城市资产阶级的崛起。我认为,通过结合这两种不同的批判观点,我们可以理解为什么来自b里约热内卢的富有投资者Mundinho falc认为有必要在伊朗建立一种新的情感制度,这种制度将资本主义理性置于与现有封建秩序相关的夸张情感之上。此外,随着小说的发展,很明显,这种在故事层面上的转变,即一种占主导地位的情感结构为另一种情感结构让路,在话语或体裁层面上产生了相应的干扰——将耸人听闻的反感和对抗的叙事转变为资产阶级的共谋和妥协。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
41
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