The citizen as mere human: Litigating denationalization in post-9/11 UK

IF 1.1 2区 社会学 Q2 ANTHROPOLOGY
Caylee Hong
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引用次数: 2

Abstract

Since the publication of The Origins of Totalitarianism in 1951, Hannah Arendt’s phrase the ‘right to have rights’ and her claim that having rights depends on belonging to and being recognized by ‘some kind of organized community’ have become key provocations on citizenship, statelessness and human rights. Arendt, however, has been criticized as perpetuating a state-centric framework that scholars and activists alike have sought to reimagine. In particular, the French political theorist Jacques Rancière argues that Arendt’s ‘right to have rights’ formula is based on an artificial distinction between the social and the political, which creates an overly narrow definition of the political subject. This article contends that in the post-9/11 era, the distinction, often attributed to Arendt, between ‘Man’ and ‘Citizen’ is increasingly blurred; yet it suggests that this blurring does not necessarily offer any emancipatory potential. It argues that while national citizenship is still meaningful, being a citizen may not be so different from being a mere human in certain contexts. The article examines three sets of cases shaping the United Kingdom’s ‘regime of nationality deprivation’ in which people are stripped of their UK citizenship for terrorism-related offences: Al-Jedda (2013), Pham (2015, 2018) and K2 (2015). First, it explores the tensions in the regime’s attempt to reconcile a fundamental inconsistency between the recognition of the human right to nationality and the sovereignty of the state to define the citizen; and second, it considers the regime’s spatial control of the denationalization process whereby denationalization orders are commonly issued and thus also contested when the targeted citizen is outside the UK’s jurisdiction.
作为普通人的公民:9/11后英国的剥夺国籍诉讼
自1951年《极权主义的起源》出版以来,汉娜·阿伦特的“拥有权利的权利”这句话以及她声称拥有权利取决于属于“某种有组织的社区”并得到“某种有秩序的社区”的承认,已经成为对公民身份、无国籍状态和人权的关键挑衅。然而,阿伦特被批评为延续了一个以国家为中心的框架,学者和活动家都试图重新构想这个框架。特别是,法国政治理论家雅克·兰齐埃(Jacques Rancière)认为,阿伦特的“拥有权利的权利”公式是基于社会和政治之间的人为区分,这造成了对政治主体的过于狭隘的定义。这篇文章认为,在后9/11时代,阿伦特经常认为“人”和“公民”之间的区别越来越模糊;然而,它表明,这种模糊并不一定提供任何解放的潜力。它认为,虽然国家公民身份仍然有意义,但在某些情况下,作为一名公民可能与仅仅作为一个人没有太大区别。这篇文章考察了三组塑造英国“剥夺国籍制度”的案件:Al-Jedda(2013)、Pham(20152018)和K2(2015),在这三组案件中,人们因恐怖主义相关罪行被剥夺了英国公民身份。首先,它探讨了该政权试图调和承认国籍人权与国家主权界定公民之间的根本不一致的紧张关系;其次,它考虑了该政权对剥夺国籍过程的空间控制,根据该过程,通常会发布剥夺国籍令,因此,当目标公民在英国管辖范围之外时,也会提出质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropological Theory
Anthropological Theory ANTHROPOLOGY-
CiteScore
3.20
自引率
0.00%
发文量
16
期刊介绍: Anthropological Theory is an international peer reviewed journal seeking to strengthen anthropological theorizing in different areas of the world. This is an exciting forum for new insights into theoretical issues in anthropology and more broadly, social theory. Anthropological Theory publishes articles engaging with a variety of theoretical debates in areas including: * marxism * feminism * political philosophy * historical sociology * hermeneutics * critical theory * philosophy of science * biological anthropology * archaeology
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