FASHIONING MODERNISM

IF 0.2 4区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
Saul Nelson
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引用次数: 0

Abstract

Abstract: This essay asks why modernist art history has been unable to account for the career of the African American painter Rose Piper. One of the most gifted painters of her generation, Piper was also among the least prolific. Her career is bookended by two important solo exhibitions. The gap between these shows, filled by a career in textile design, is typically narrated in terms of the degeneration of promise and the wasting of creative talent. Piper’s designs mark a break in the progressive arc of her life. They split her late paintings from the early ones and have seemed to shut off the potential for sensitive criticism. But her modernism refuses such distinctions. Piper used her early paintings to interrogate reification, commodification, and economic compulsion as they interacted with questions of racial oppression. These images interrogated the legacy of the Harlem Renaissance and the options remaining open for black modernist art. Her late paintings, produced after thirty years at work in the textile industry, need to be read as the culmination of this project rather than as an unfortunate diversion. In them, she directed the technical and institutional knowledge gleaned from her career as a designer towards a searching, self-reflexive critique of race, gender, and the commodity form. These images open the way to a renewal of black modernism.
塑造现代主义
摘要:这篇文章问为什么现代主义艺术史无法解释非裔美国画家罗斯·派珀的职业生涯。作为她那一代最有天赋的画家之一,派珀也是最不多产的画家之一。她的职业生涯以两个重要的个展而告终。纺织设计职业填补了这些展览之间的空白,通常以承诺的退化和创造性人才的浪费来讲述。派珀的设计标志着她人生进步道路上的一次突破。他们将她晚期的画作与早期的画作分开,似乎切断了敏感批评的可能性。但她的现代主义拒绝这种区别。派珀用她早期的绘画来质疑具体化、商品化和经济强迫,因为它们与种族压迫问题相互作用。这些图像质疑了哈莱姆文艺复兴的遗产,以及黑人现代主义艺术的选择。她在纺织业工作了三十年后创作的晚期画作,需要被解读为这个项目的高潮,而不是一种不幸的消遣。在这些图像中,她将从设计师生涯中收集到的技术和制度知识引导到对种族、性别和商品形式的探索性、自我反思性批判中。这些图像为黑人现代主义的复兴开辟了道路。
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来源期刊
ANGELAKI-JOURNAL OF THE THEORETICAL HUMANITIES
ANGELAKI-JOURNAL OF THE THEORETICAL HUMANITIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
33.30%
发文量
57
期刊介绍: Angelaki: journal of the theoretical humanities was established in September 1993 to provide an international forum for vanguard work in the theoretical humanities. In itself a contentious category, "theoretical humanities" represents the productive nexus of work in the disciplinary fields of literary criticism and theory, philosophy, and cultural studies. The journal is dedicated to the refreshing of intellectual coordinates, and to the challenging and vivifying process of re-thinking. Angelaki: journal of the theoretical humanities encourages a critical engagement with theory in terms of disciplinary development and intellectual and political usefulness, the inquiry into and articulation of culture.
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