Indigenismo, educación colonial y etnoeducación

Martha Lucía Orozco Gómez, M.ª Dolores Fernández Malanda, Narda Dioselina Robayo Fique
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引用次数: 0

Abstract

The purpose of this study is to address indigenism as a political and cultural movement which seeks to defend the socio-political identity and the cultural value of Indian Americans. This movement, which arose from post-colonial discourse that is crucial for development, and from the worldviews of indigenous communities, proposes an alternative in the search of collective welfare. This alternative is «El Buen Vivir» (The Good Living) which pursues other ways of development that are more in accordance with the respect for Pachamama (Mother Earth) and where human beings are considered an inherent part of the natural and socio environment that surrounds them. In the same way, this work aims to show how from indigenous movements, natives communities struggle for their own education that allows them to maintain their ancestral knowledge, threatened in the present by the new neo-colonialism. This work emerges from the concerns generated by the authors’ own experiences and their knowledge from several research projects that involved direct participation with indigenous communities from Abya Yala.
土著主义、殖民教育和民族教育
本研究的目的是将土著主义视为一种政治和文化运动,旨在捍卫印度裔美国人的社会政治认同和文化价值。这一运动源于对发展至关重要的后殖民话语和土著社区的世界观,提出了寻求集体福利的另一种选择。另一种选择是“美好生活”(El Buen Vivir),它追求其他发展方式,更符合对地球母亲(Pachamama)的尊重,人类被视为周围自然和社会环境的固有组成部分。同样,这项工作旨在展示土著社区如何从土著运动中争取自己的教育,使他们能够在新的新殖民主义的威胁下保持他们的祖先知识。这项工作源于作者自己的经验和他们从几个研究项目中获得的知识所产生的关注,这些研究项目涉及与Abya Yala土著社区的直接参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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19 weeks
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