{"title":"Ueda Shizuteru’s Philosophy of the Twofold","authors":"J. Krummel","doi":"10.1080/17570638.2022.2124009","DOIUrl":null,"url":null,"abstract":"ABSTRACT In this paper, I explicate Ueda Shizuteru’s philosophy of the twofold being-in-the-world and the ethics he draws from it. Ueda provides an original reading of Nishida’s concept of pure experience and develops it together with an understanding of Nishida’s concept of place by combining it with the phenomenological notion of the horizon. This leads him to understand the world, or place wherein we are, as twofold, implying the semantic space or network of meanings within it, on the one hand, and, on the other hand, the boundless or undetermined open which envelops the former as its other. Our being as being-in-the-world is thus also twofold in implying both sides of the horizon, inside and outside, whereby we are ontologically grounded but at the same time without ground in being suspended by the semantic emptiness and ontological nothingness lying beyond.","PeriodicalId":10599,"journal":{"name":"Comparative and Continental Philosophy","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative and Continental Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17570638.2022.2124009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT In this paper, I explicate Ueda Shizuteru’s philosophy of the twofold being-in-the-world and the ethics he draws from it. Ueda provides an original reading of Nishida’s concept of pure experience and develops it together with an understanding of Nishida’s concept of place by combining it with the phenomenological notion of the horizon. This leads him to understand the world, or place wherein we are, as twofold, implying the semantic space or network of meanings within it, on the one hand, and, on the other hand, the boundless or undetermined open which envelops the former as its other. Our being as being-in-the-world is thus also twofold in implying both sides of the horizon, inside and outside, whereby we are ontologically grounded but at the same time without ground in being suspended by the semantic emptiness and ontological nothingness lying beyond.