Moshe Dayan: “Israel’s No. 1 Hero” (in America)

IF 0.5 3区 历史学 Q1 HISTORY
M. A. Raider
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引用次数: 1

Abstract

ABSTRACT This study explores how and why Moshe Dayan became the symbol of the modern Israeli hero in American culture. Through an examination of variegated evidence it is possible to discern patterns that illustrate the ways Dayan’s image crystallized, first, in the American Jewish arena, and then more broadly, in wider American public consciousness. With his trademark eye patch and irreverent personal style, Dayan, who more than any Israeli military-political figure captured the imagination of American Jewry, became not only the most recognizable sabra on the American scene but also a chief exemplar of the “new Jew.” Beginning with the War of Independence (1947–49) until roughly the Six-Day War (1967), Dayan symbolized Israel’s youthful, virile, and savvy hero struggling to build a home against all odds. From the Yom Kippur War (1973) to the Camp David Accords (1978) and his death, he came to exemplify a generation of Israelis who wrestled with the Jewish state’s existential geopolitical challenges. Investigating Dayan’s public persona enhances our understanding of his impact on the American arena – the man and the myth – and the ideational linkages so critical to the developing bond between the United States and Israel in the second half of the twentieth century.
摩西·达扬:“以色列第一英雄”(美国)
摘要本文探讨摩西·达扬如何以及为什么成为美国文化中现代以色列英雄的象征。通过对各种证据的研究,我们有可能发现一些模式,说明达扬的形象是如何形成的,首先是在美国犹太人的舞台上,然后是更广泛的,在更广泛的美国公众意识中。戴着他标志性的眼罩和不拘一格的个人风格,达扬比任何以色列军事政治人物都更能抓住美国犹太人的想象力,他不仅成为美国舞台上最知名的军刀,也是“新犹太人”的主要典范。从1947 - 1949年的独立战争开始,一直到大约1967年的六日战争,达扬象征着以色列年轻、刚强、精明的英雄,他不顾一切努力建立一个家园。从1973年的赎罪日战争(Yom Kippur War)到1978年的《戴维营协议》(Camp David Accords),再到他的去世,他成为了与犹太国家存在的地缘政治挑战作斗争的一代以色列人的典范。调查达扬的公众形象有助于我们更好地理解他对美国舞台的影响——人与神话——以及对20世纪下半叶美国和以色列关系发展至关重要的观念联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
1
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