Arab Youth: A Contained Youth?

Joerg Gertel
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引用次数: 1

Abstract

Young people in the Arab world increasingly have to struggle with economic hardship and difficulties to start their own lives, although the majority is better educated than ever before. The problematic labor market situation combined with weak public schemes to support young careers force large sections of young people to postpone their ambitions to marry. This period of delayed marriage is captured as ‘waithood’. I will argue that this term is misleading. Two points of critique apply: The social dimension of waiting exceeds the status of remaining inactive until something expected happens; the ever-changing present continuously generates new realities. Simultaneously uncertainties and insecurities have dramatically expanded since 2011 and further limit livelihood opportunities and future perspectives, particularly of the youth. Young people are hence becoming both, increasingly frustrated and disadvantaged the longer they “wait”, and even more dependent on parents and kin networks. This hinders them to develop their personality – they rather have to accommodate with values that are not always suitable to master the present requirements of a globalizing world. In this paper I will inquire, in how far young people of the Arab world have thus to be considered as a “contained youth”.
阿拉伯青年:一个封闭的青年?
阿拉伯世界的年轻人越来越多地不得不与经济困难和困难作斗争来开始自己的生活,尽管大多数人比以往任何时候都受过更好的教育。有问题的劳动力市场形势,加上支持年轻职业的公共计划薄弱,迫使大部分年轻人推迟了结婚的雄心。这段延迟结婚的时期被称为“等待期”。我认为这个术语具有误导性。有两点批评适用:等待的社会维度超过了在预期发生之前保持不活跃的状态;不断变化的当下不断产生新的现实。与此同时,自2011年以来,不确定性和不安全感急剧增加,进一步限制了生计机会和未来前景,尤其是青年人。因此,年轻人变得既沮丧又处境不利,他们“等待”的时间越长,甚至更加依赖父母和亲属网络。这阻碍了他们发展个性——他们不得不适应并不总是适合掌握全球化世界当前要求的价值观。在这篇论文中,我将询问阿拉伯世界的年轻人在多大程度上被视为“封闭的年轻人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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