PENDIDIKAN ISLAM VERSUS GLOBALISASI PENDIDIKAN

Nelly
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引用次数: 0

Abstract

The research has two points of discussion. First, Islamic contribution on world education thought and practice (dominated by Islamic history). Furthermore, the original Islamic concept (al-quran and Sunnah) and the role of Muhammad and other Islamic leaders (Khulafaur Rasyidin, Daulah Umayyah, Daulah Abbasiyah, and so on) as a pioneer of academic tradition, being an inspiration to knowledge civilization. The proof of Islam as a leading sector of knowledge and civilization in western world, such as Europe, was the emergence of multidisciplinary-knowledge from Islamic scholars, not only on theology. This turmoil, then, continued to Islamic education institution such as Madrasah Nizamiyyah in Baghdad (450 H/1069 M) as the symbol of sect, mazhab, and religionism preservation. Second, focusing on Islamic education map in this globalization era, there are five greatetest trends dominantly on Islamic thought typhology: fundamentalism, traditionality, reformism, post-traditionality, and modernism.
确定的全局版本
这项研究有两个讨论点。第一,伊斯兰教对世界教育思想和实践的贡献(以伊斯兰教历史为主)。此外,原始的伊斯兰概念(古兰经和圣训)以及穆罕默德和其他伊斯兰领袖(库拉福尔·拉依丁、乌麦叶道拉·阿巴斯耶道拉·阿巴斯耶等)作为学术传统的先驱的作用,是对知识文明的启发。证明伊斯兰教是西方世界(如欧洲)知识和文明的主要部门的证据是,伊斯兰学者的多学科知识的出现,而不仅仅是神学。然后,这种动荡持续到伊斯兰教育机构,如巴格达的尼扎米耶伊斯兰学校(450 H/1069 M),作为教派、mazhab和宗教主义保存的象征。第二,着眼于全球化时代的伊斯兰教育版图,在伊斯兰思想类型学上,有五大趋势占主导地位:原教旨主义、传统主义、改良主义、后传统主义和现代主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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11
审稿时长
12 weeks
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