Three Dollar Cinema: The Down and Dirty DIY of Queer Production
IF 0.1
3区 艺术学
0 FILM, RADIO, TELEVISION
Curran Nault
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Abstract
©2018 by the board of trustees of the university of illinois i met them below the bridge shortly after 9:00 a.m., bearing coffee and breakfast tacos: a motley assembly of misfit mediamakers, arty queers, and nonconformist nerds like me, all scattered among the trashcluttered banks of Waller Creek in downtown Austin, Texas. This was not the first time I had visited the set of a CHRISTEENE music video, but it was my first day “on the job” as a cursory member of the “Workin’ on Grandma” crew. After I delivered the breakfast buffet, director PJ Raval and per former Paul Soileau (aka CHRISTEENE) brain stormed shooting concepts and delegated the day’s duties. My first assignment was to keep cinematographer Mike Simpson from tumbling into the creek—putrid as it was from the human waste that had accumulated there from Aus tin’s barhopping hipster gentry and the city’s attendant growing homeless population. I was a graduate student at the University of Texas who had been studying queer media subcul tures from behind the distanced safety of my books, and this sordid scenario marked my in troduction to fleshandblood queer production practice: standing protectively beside Simpson as he balanced precariously on a set of slippery stones at the edge of the foul creek, attempt ing to obtain the perfect angle on CHRISTEENE as she emerged from underneath the bridge, refreshed from a morning bowel movement. Months later, my production education would continue on the set of CHRISTEENE’s “African Mayonnaise,” an endeavor, as recounted later in this article, that would find me and the crew on the run from a wellorchestrated pack of Scientologists, a set of persistent mall cops on Segways, and finally, the encroaching police just outside the Barton Springs Mall.2 These shambolic scenes of queer creation, which initiated my border crossing from queer scholar to queer producer, are a colorful cry from the ubiquitous visions of slick studio shoots, professional production offices, and formal writers’ rooms that are proffered within many contemporary academic accounts of the American3 media industries. Yet it is precisely within such spaces of material scarcity and low brow scruff—through rather rudimentary and resourceful means—that most queer media has been made, both in the past and in the pres ent: the history of queer production is by and large a history of doityourself (DIY) practice, a fact born out of both necessity and design. Despite the reality of DIY’s predominance within the queer cultural realm, however, recent work in queer production studies, particularly curran nault is a lecturer at the University of Texas at Austin and the author of Queercore: Queer Punk Media Subculture (Routledge, 2018). He is also the founder and artistic director of the Austin based queer transmedia nonprofit OUTsider. Three Dollar Cinema: The Down and Dirty DIY of Queer Production
三美元电影:酷儿制作的下流和肮脏的DIY
上午9点刚过,我在桥下遇到了他们,手里拿着咖啡和早餐玉米卷:一群不合群的媒体人、艺术酷儿和像我这样不墨守成规的书呆子,他们都分散在德克萨斯州奥斯汀市中心沃勒河(Waller Creek)堆满垃圾的河岸上。这不是我第一次去克里斯汀的音乐录影带拍摄现场,但这是我第一天“上班”,作为“为奶奶工作”团队的一名粗略成员。在我送完自助早餐后,导演PJ拉瓦尔和前助理保罗索伊洛(又名克里斯汀)就拍摄概念进行了头脑风暴,并分派了当天的任务。我的第一个任务是不让电影摄影师迈克·辛普森(Mike Simpson)摔进河里——河水已经腐烂了,因为它是由澳锡的酒吧潮人士绅和随之而来的越来越多的无家可归的人口积累而成的。我当时是德克萨斯大学的一名研究生,一直躲在远离尘雾的书本背后研究酷儿媒体亚文化,而这一肮脏的场景标志着我开始接触有血有肉的酷儿制作实践。当辛普森摇摇晃晃地站在肮脏的小溪边一堆光滑的石头上时,他站在辛普森身边保护着他,试图从一个完美的角度拍摄克丽斯汀,她从桥下出来,早上排便后精神焕发。几个月后,我继续在克里斯汀的《非洲蛋黄酱》片场接受制片教育,正如本文后面所叙述的那样,我和剧组的工作人员不得不逃离一群精心策划的山达基教徒,一群骑着赛格威(Segways)孜孜不倦的商场警察,最后是在巴顿斯普林斯商场外步步进逼的警察。这些混乱的酷儿创作场景,让我开始从酷儿学者转变为酷儿制片人,是对无处不在的光鲜的摄影工作室、专业的制作办公室、以及美国媒体行业的许多当代学术机构都提供的正式作家室。然而,正是在这样的物质匮乏和低级邋遢的空间里——通过相当简陋和机智的手段——大多数酷儿媒体在过去和现在都被创造出来了:酷儿生产的历史基本上是自己动手(DIY)实践的历史,这是一个出于需要和设计的事实。尽管DIY在酷儿文化领域占据主导地位,但最近在酷儿生产研究方面的工作,特别是现任德克萨斯大学奥斯汀分校的讲师,以及《酷儿核心:酷儿朋克媒体亚文化》(Routledge, 2018)的作者。他也是奥斯汀跨媒体酷儿非营利组织“局外人”的创始人和艺术总监。三美元电影:酷儿制作的下流和肮脏的DIY
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期刊介绍:
The Journal of Film and Video, an internationally respected forum, focuses on scholarship in the fields of film and video production, history, theory, criticism, and aesthetics. Article features include film and related media, problems of education in these fields, and the function of film and video in society. The Journal does not ascribe to any specific method but expects articles to shed light on the views and teaching of the production and study of film and video.