Where Dragon Veins Meet: The Kangxi Emperor and His Estate at Rehe by Stephen H. Whiteman (review)

IF 0.5 4区 历史学 0 ASIAN STUDIES
Aurelia Campbell
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引用次数: 0

Abstract

Published by the Harvard-Yenching Institute HJAS 82.1 (2022): 193–198 In these crucial respects, Land of Strangers remains peripherally engaged with a larger Qing borderland history that includes Manchus, Mongols, and Buddhists, among others. This larger history encompasses projects that were neither Confucian nor simplistically colonial but that did construct a Xinjiang imperial order memorialized as a golden age by Muslim authors such as Sayrāmī. This wider perspective does not overlook the import of Land of Strangers, most especially in terms of its revisions to anachronistic concepts that inform much work on contemporary Xinjiang and of its intimate accounts of ordinary Muslim negotiations and interpellations. It merely reorients the empire’s multiethnic communities marginally closer to the center— myopic Confucian civilizing projects notwithstanding—as the New Qing History, for all its visible limitations, has long clearly envisioned.
《龙脉相会:康熙皇帝及其在热河的庄园》,斯蒂芬·H·怀特曼著(书评)
哈佛燕京研究所出版HJAS 82.1(2022):193–198在这些关键方面,《异乡人》仍然与更大的清朝边疆历史密切相关,其中包括满人、蒙古人和佛教徒等。这段更大的历史包含了既不是儒家的,也不是简单的殖民主义的项目,但这些项目确实构建了一个新疆帝国秩序,被Sayrāmī等穆斯林作家纪念为黄金时代。这种更广泛的视角并没有忽视《异乡人》的重要性,尤其是它对时代错误概念的修正,这些概念为当代新疆的许多工作提供了信息,以及它对普通穆斯林谈判和质询的亲密描述。它只是将帝国的多民族社区重新定位为稍微靠近中心——尽管儒家文明项目短视——正如《新清史》长期以来明确设想的那样,尽管它有明显的局限性。
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