Opacity of Character: Virtue Ethics and the Legal Admissibility of Character Evidence

IF 0.6 3区 哲学 0 PHILOSOPHY
Jacob A. Smith, Georgi Gardiner
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引用次数: 1

Abstract

Many jurisdictions prohibit or severely restrict the use of evidence about a defendant’s character to prove legal culpability. Situationists, who argue that conduct is largely determined by situational features rather than character, can easily defend this prohibition. According to situationism, character evidence is misleading or paltry evidence. But proscriptions on character evidence seem harder to justify on virtue ethical accounts. It appears that excluding character evidence either denies the centrality of character for explaining conduct—the situationist position—or omits probative evidence. Situationism, after all, is antithetical to virtue ethics. This essay provides a virtue ethical defense of character evidence exclusion rules. We show that existing virtue ethical rebuttals to situationism themselves support prohibitions on character evidence; even if behavior arises from stable character traits, character evidence should be prohibited. In building our case, we provide a taxonomy of kinds of character judgment and reconcile the ubiquity and reasonableness of character judgements in ordinary life with the epistemic legitimacy of character evidence prohibitions in law.
品格的不透明:美德伦理与品格证据的法律可采性
许多司法管辖区禁止或严格限制使用有关被告性格的证据来证明其法律责任。情境主义者认为行为在很大程度上是由情境特征而非性格决定的,他们可以很容易地为这一禁令辩护。根据情境主义,性格证据是误导性的或微不足道的证据。但从道德伦理的角度来看,对品格证据的禁令似乎更难证明其合理性。似乎排除性格证据要么否定了性格在解释行为方面的中心地位——情境主义立场——要么省略了证明性证据。毕竟,情境主义与美德伦理是对立的。本文为品格证据排除规则提供了一种美德伦理辩护。我们发现,现有的对情境主义的美德伦理反驳本身支持对品格证据的禁止;即使行为源于稳定的性格特征,也应该禁止性格证据。在构建我们的案例时,我们提供了各种性格判断的分类法,并调和了性格判断在日常生活中的普遍性和合理性与法律中禁止性格证据的认识合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
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