The Disciplinary Conception of Enlightenment in Kant’s Critical Philosophy

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
F. Baghai
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引用次数: 4

Abstract

ABSTRACT Kant does not completely work out his philosophical conception of enlightenment. The definition of enlightenment that he offers in his well-known essay on the topic does not seem to completely match the definition that he puts forward later in his essay on the pantheism controversy and in the third Critique. It remains unclear how the two definitions relate to each other and whether and how they rest on the same principle. The lack of clarity in Kant's conception of enlightenment is left mostly unaddressed in the secondary literature on the topic. This paper suggests that Kant's philosophical conception of enlightenment rests on the discipline of pure reason. The self-disciplinary principle of reason, which is laid out in the Doctrine of Method of the first Critique, underlies both of Kant's definitions of enlightenment, although he himself does not clearly demonstrate how it does so.
康德批判哲学中的启蒙学科观
摘要康德的启蒙哲学思想并没有完全形成。他在关于这个主题的著名文章中对启蒙的定义似乎与他后来在关于泛神论争议的文章和第三篇《批判》中提出的定义不完全一致。目前尚不清楚这两个定义是如何相互关联的,以及它们是否以及如何基于同一原则。康德启蒙概念的不明确性在有关这一主题的二次文献中大多没有得到解决。本文认为康德的哲学启蒙观是建立在纯粹理性的基础之上的。《第一批判方法论》中阐述的理性自律原则是康德对启蒙的两个定义的基础,尽管他自己并没有清楚地证明它是如何做到的。
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来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
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