Is 59,15b-21: a vinda de um redentor

IF 0.1 0 RELIGION
Zuleica Aparecida Silvano
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引用次数: 0

Abstract

In the studies about the origin of G'L which can be translated as “to redeem” or “to stain”, “to contaminate”, it is usually deepened in the Deutero-Isaiah as well as in the Trito-Isaiah. This article intends to do an exegetical analysis of the text (Isa 59:15b-21), through the Historical-Critical-Literary Method, by describing God as the “redeemer of His people” and as a warrior whose powerful hand will bring justice, and notwithstanding the promise of sending a redeemer to save the people and to establish a new covenant, there will be destruction and calamity beforehand. Those divine interventions are due to the lack of a mediation which can ensure righteousness and justice (cf. Isa 59:1-15a).
是59:15b-21:救赎者的降临
在关于G'L起源的研究中,G'L可以翻译为“赎回”或“玷污”,“污染”,它通常在申命记-以赛亚书和三托-以赛亚书中得到深化。本文拟通过历史-批判-文学方法对经文(以赛亚书59:15b-21)进行解经分析,将神描述为“祂子民的救赎者”,是一位勇士,他的大能之手将带来正义,尽管神应许派遣一位救赎者来拯救百姓,并建立一个新约,但在此之前将会有毁灭和灾难。这些神圣的干预是由于缺乏可以确保公义和公平的中保(参以赛亚书59:1-15a)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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