Revising Resoluteness: Confronting the Moral Problem of Others in Being and Time

IF 1.1 2区 哲学 0 PHILOSOPHY
Min Seol
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引用次数: 0

Abstract

ABSTRACT Heidegger’s Being and Time has been criticized for its lack of moral concern toward others. I address this problem by reviewing and developing several revisionist interpretations. I call these the historicist, sympathy-oriented, and ontological approaches to the moral problem of others. First, I develop the ontological approach and propose to reinterpret being authentic as proper to our essence. Second, I use Heidegger’s idea in Being and Time that our essence lies in disclosure to suggest that we comprehend resoluteness as being proper to both world- and self-disclosure. Then I revise Heidegger’s definition of resoluteness to argue that our world-disclosure requires us to help others recover their authentic selves, and that this is what Heidegger is gesturing toward when he writes about “leaping ahead”. Third, I briefly assess the ethical implications of “leaping ahead” and conclude that it does not allow us to treat others as mere objects.
修正刚毅:面对他人存在与时间的道德问题
海德格尔的《存在与时间》因缺乏对他人的道德关怀而受到批评。我通过回顾和发展几个修正主义的解释来解决这个问题。我把这些方法称为历史决定论的、以同情为导向的、以及对他人道德问题的本体论方法。首先,我发展了本体论的方法,并建议将“真实”重新解释为符合我们的本质。其次,我用海德格尔在《存在与时间》中关于我们的本质在于揭示的观点来暗示我们理解的决定论既适合于世界揭示,也适合于自我揭示。然后,我修改了海德格尔对决心的定义,认为我们的世界揭露要求我们帮助他人恢复他们真实的自我,这就是海德格尔在写“向前跳跃”时所暗示的。第三,我简要地评估了“跃进”的伦理含义,并得出结论,它不允许我们将他人仅仅视为物体。
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CiteScore
1.50
自引率
0.00%
发文量
25
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