{"title":"Revising Resoluteness: Confronting the Moral Problem of Others in Being and Time","authors":"Min Seol","doi":"10.1080/00071773.2021.1977090","DOIUrl":null,"url":null,"abstract":"ABSTRACT Heidegger’s Being and Time has been criticized for its lack of moral concern toward others. I address this problem by reviewing and developing several revisionist interpretations. I call these the historicist, sympathy-oriented, and ontological approaches to the moral problem of others. First, I develop the ontological approach and propose to reinterpret being authentic as proper to our essence. Second, I use Heidegger’s idea in Being and Time that our essence lies in disclosure to suggest that we comprehend resoluteness as being proper to both world- and self-disclosure. Then I revise Heidegger’s definition of resoluteness to argue that our world-disclosure requires us to help others recover their authentic selves, and that this is what Heidegger is gesturing toward when he writes about “leaping ahead”. Third, I briefly assess the ethical implications of “leaping ahead” and conclude that it does not allow us to treat others as mere objects.","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":"53 1","pages":"298 - 314"},"PeriodicalIF":1.1000,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00071773.2021.1977090","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Heidegger’s Being and Time has been criticized for its lack of moral concern toward others. I address this problem by reviewing and developing several revisionist interpretations. I call these the historicist, sympathy-oriented, and ontological approaches to the moral problem of others. First, I develop the ontological approach and propose to reinterpret being authentic as proper to our essence. Second, I use Heidegger’s idea in Being and Time that our essence lies in disclosure to suggest that we comprehend resoluteness as being proper to both world- and self-disclosure. Then I revise Heidegger’s definition of resoluteness to argue that our world-disclosure requires us to help others recover their authentic selves, and that this is what Heidegger is gesturing toward when he writes about “leaping ahead”. Third, I briefly assess the ethical implications of “leaping ahead” and conclude that it does not allow us to treat others as mere objects.