Белый цвет в традиционном мировоззрении тувинцев и бурят: семантика и ассоциативный тезаурус

Q2 Arts and Humanities
G. A. Dyrkheeva, Chechek S. Tsybenova
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引用次数: 0

Abstract

Introduction. The article examines results of associative experiments with native speakers of Tuvan and Buryat to analyze the color term ‘white’. Goals. The paper attempts conceptual and semantic analyses of obtained associative fields in comparison to traditional cultural representations of Tuvans and Buryats. Materials and methods. The paper considers materials of associative experiments attended by native speakers of Tuvan and Buryat in different years. Results. The study reveals that associative meanings of the color terms ak and sagaan are largely constituted by semes common to nomadic culture and relating to milk, white ritual food, religious representations of white as a pure and sacred color. In the associative thesaurus of Tuvan and Buryat, white conveys predominantly light semantics and positive emotions, correlates with a wide range of objects and phenomena of the outer world. Like in lexicographic sources, no semantics associated with negative emotions have been traced. However, despite such concepts as ‘death’ and ‘passing away’ are not associated with white color, nor there are any linguistic mentions — this color is involved in corresponding customs and rites. The experimental materials also show meanings specific to both the Tuvan and Buryat linguocultures, which results from differing ethnocultural traditions and language structures. In Buryat, such discrepancies occur in reactions of religious contexts — Sagaalgan, Sagaan Ȕbgen. In Tuvan, those are toponyms, such as Ak-Turug, Ak-Khem, and the reaction kara that has broad functional meanings. The analysis also shows that many associative values coincide with main meanings of corresponding lexemes (reactions/superordinates unge(n) and on). Conclusions. The study confirms that cultural and historical similarity plays an important role, and many ethnocultural stereotypes of native speakers of related languages have more conformities than differences.
图瓦人和布里亚特人传统世界观中的白色:语义和相关词库
介绍。本文通过对母语为图瓦语和布里亚特语的人进行联想实验,分析颜色词“白色”的含义。的目标。本文试图对所获得的联想场进行概念和语义分析,并与图瓦人和布里亚特人的传统文化表征进行比较。材料和方法。本文考虑了以图瓦语和布里亚特语为母语的人在不同年份参加的联想实验的材料。结果。研究表明,ak和sagaan这两个颜色词的联想意义在很大程度上是由游牧文化中常见的符号构成的,与牛奶、白色仪式食物、白色作为纯洁和神圣的颜色的宗教表征有关。在图瓦语和布里亚特语的联想词库中,白色主要传达轻语义和积极情绪,与外部世界的广泛对象和现象相关。就像在词典编纂来源中一样,没有追踪到与负面情绪相关的语义。然而,尽管诸如“死亡”和“逝去”这样的概念与白色无关,也没有任何语言提及-这种颜色涉及到相应的习俗和仪式。实验材料还显示了图瓦语和布里亚特语文化特有的含义,这是由于不同的民族文化传统和语言结构造成的。在布里亚特,这种差异发生在宗教背景的反应中- Sagaalgan, Sagaan Ȕbgen。在图瓦语中,这些是地名,比如Ak-Turug, Ak-Khem,以及具有广泛功能意义的反应kara。分析还表明,许多联想值与相应词汇(反应/上位词unge(n)和on)的主要含义一致。结论。研究证实,文化和历史的相似性起着重要的作用,许多民族文化刻板印象的同源性大于差异性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mongolovedenie
Mongolovedenie Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
30
审稿时长
4 weeks
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