Individuality Combined with Entrepreneurial Spirit: Breaking Patriarchal Codes in Prabha Khaitan’s A Life Apart

IF 0.3 4区 哲学 0 RELIGION
Shalini Yadav
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引用次数: 0

Abstract

Writing about “self” as an autobiography became an elite device in the hands of many Indian women post independence, who wished to write about their lives and exerted strenuously to break the restrictions imposed on them within the “four-walled peripheries” to construct their own identity and exhibit their individuality in various fields such as sports, business, film industry, defense, and in various other professions. They assertively voiced in the form of writing their life narratives to discard the burden of patriarchal dominance where with a prevalent sense of gender discrimination, they are considered feeble, inept, or subjugated. This article explores and cognizes the course of an inspirational and tear-jerking narrative, A Life Apart, crafted by a well-off industrialist and writer, Prabha Khaitan who flouted her community codes and stated against injustices and hypocrisies prevalent in the male-dominated society. It analyses how Prabha footsteps the arduous trail between the passion for love, work, and independence and the pull of traditions and family restrictions to be her own woman creating her own identity.
个性与创业精神的结合:打破Prabha Khaitan《生命的分离》中的父权密码
以自传的形式书写“自我”成为许多独立后印度女性的精英手段,她们希望书写自己的生活,并努力打破“四面围墙”对她们的限制,在体育、商业、电影、国防和其他各种领域构建自己的身份,展示自己的个性。她们以写作的形式表达自己的生活,以摆脱男权统治的负担,在男权统治下,由于普遍存在的性别歧视,她们被认为是软弱、无能或被征服的。这篇文章探索和认识了一个鼓舞人心和催人泪下的故事的过程,一个富有的实业家和作家普拉布哈·海坦(Prabha Khaitan)蔑视她的社区规范,反对在男性主导的社会中普遍存在的不公正和虚伪。它分析了普拉巴如何在对爱情、工作和独立的热情与传统和家庭限制的牵引之间艰难地走下去,成为一个独立的女人,创造自己的身份。
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来源期刊
Feminist Theology
Feminist Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
31
期刊介绍: This journal is the first of its kind to be published in Britain. While it does not restrict itself to the work of feminist theologians and thinkers in these islands, Feminist Theology aims to give a voice to the women of Britain and Ireland in matters of theology and religion. Feminist Theology, while academic in its orientation, is deliberately designed to be accessible to a wide range of readers, whether theologically trained or not. Its discussion of contemporary issues is not narrowly academic, but sets those issues in a practical perspective.
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