Mujeres a la vista: género y scriptura autorial en Un ojo de cristal, de Miren Agur Meabe

IF 0.2 0 LITERATURE, ROMANCE
Marta Pascua Canelo
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引用次数: 0

Abstract

The recent rise of authorip studies, led by specialists such as Jerome Meizoz, Ruth Amossy or Dominique Mainguenau, allows to explore the place of the author in the Literary field along with his different positioning strategies. However, research on the intersection between Authorship Studies and Gender Studies, inaugurated and developed in the Hispanic Studies by experts such as Meri Torras, Aina Perez Fontdevila or Eleonora Croquer Pedron, have not yet achieved the notoriety that they deserve to attend to the specific characteristics manifested by women authorship. To the extent that female writers have historically been disallowed from occupying a recognized authorial position, they have needed to resort to multiple strategies of self-legitimation. This paper aims to consider these relationships between gender and authorship in order to expose a legitimation mechanism observed in recent Hispanic literature. First of all, the authorial inscription is formulated as a new category of analysis and it is offered a case study focused in Un ojo de cristal, by the Basque writer Miren Agur Meabe, to think about the diagnosis of this theoretical proposal. In addition, links between the body and the female authorship are examined from notions such as “authorial corpography”, “corporeal authority” and “sensocorpography” to conclude that the inscription of authorship and the textualization of the extraordinary body walk together in the direction of the self-legitimation of a dissident authorship
《眼前的女人:玻璃眼中的性别和授权剧本》,作者:Miren Agur Meabe
由Jerome Meizoz、Ruth Amossy或Dominique Mainguenau等专家领导的作家研究最近兴起,使我们能够探索作者在文学领域的地位以及他不同的定位策略。然而,Meri Torras、Aina Perez Fontdevilla或Eleonora Croquer Pedron等专家在西班牙裔研究中开创和发展的关于作者身份研究和性别研究交叉点的研究,尚未获得应有的恶名,即关注女性作者身份所表现出的特定特征。在某种程度上,女性作家在历史上被禁止占据公认的作家地位,她们需要采取多种自我合法化的策略。本文旨在考虑性别和作者之间的这些关系,以揭示在最近的西班牙裔文学中观察到的合法化机制。首先,作者题词被定义为一个新的分析范畴,并以巴斯克作家米伦·阿古尔·米贝的《基督之歌》为例,思考这一理论建议的诊断问题。此外,从“作者本体论”、“物质权威”和“感觉目的论”等概念考察了身体和女性作者之间的联系,得出结论:作者身份的铭文和非凡身体的文本化共同朝着异见作者身份的自我合法化方向发展
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
59
审稿时长
16 weeks
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