A Christian Pacifist: An Chunggŭn's Christian Ethics and Armed Struggle

IF 0.1 3区 哲学 0 ASIAN STUDIES
Ji-eun Han
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引用次数: 0

Abstract

Abstract:This paper seeks to understand Korean national activist Thomas An Chunggŭn's (1879–1910) thoughts on peace and war from a religious point of view. Regarding Itō Hirobumi (1841–1909), the first Japanese resident-general of Korea, as evil, Thomas An resorted to armed struggle and assassinated Itō at the railroad station in Harbin, Manchuria on October 26, 1909 in the name of Korean independence and peace in the East. An's faith in religion served as a driving force in his engagement in national movements, both non-violent and violent, to make peace and restore national sovereignty. By comparing Japanese Christian pacifist Uchimura Kanzō (1861–1930), who rejected any kind of war, with An, this paper examines the similarities and differences between An's pacifism, which was developed in the context of a colonized Korea, and Uchimura's, which was formed within that of imperial Japan. In so doing, it explores whether Thomas An can be categorized as a Christian pacifist from the perspective of Christian ethics.
一个基督教和平主义者:Chunggŭn的基督教伦理与武装斗争
摘要:本文试图从宗教的角度来理解韩国民族活动家安哲远Chunggŭn(1879-1910)的和平与战争思想。1909年10月26日,托马斯·安以“朝鲜独立与东方和平”的名义,在满洲哈尔滨火车站发动了武装斗争,将第一任日本驻朝鲜总督府伊藤博文(1841 ~ 1909年)视为邪恶。安对宗教的信仰是他参与民族运动的动力,无论是非暴力的还是暴力的,都是为了和平和恢复国家主权。本文通过对反对战争的日本基督教和平主义者内村kanzi(1861 ~ 1930)与安哲秀的对比,分析了在朝鲜殖民时期形成的安哲秀和平主义与在日本帝国主义背景下形成的内村kanzi和平主义的异同。在此基础上,本文从基督教伦理的角度探讨了托马斯·安是否可以被归类为基督教和平主义者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
自引率
0.00%
发文量
11
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