EDITOR'S PREFACE

A. Arifin
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Meanwhile, the rest of articles in this edition are added to acknowledge other actual issues outside the boundaries of pandemic.The main articles related to the issues of Covid-19 pandemic begins with the article of Maftukha. She describes religious holydays in Indonesia, especially among Muslims and Christians in North Sulawesi contribute to strengthen the solidarity of people, which is weakened during the pandemic due to some restrictions policies in conducting daily religious activities. Similar issue is also raised by Andi Azis Putra who gives more attention on how to create social cohesion during the pandemic situation using the case of digital voluntarism in elevating religious consciousness among Indonesian netizen. Another interesting aspect in responding the Covid-19 is related to the issue of the higher usage of digital media platform in religious practices as proposed by Abd. Hannan with the issue of various disruptions in practicing religious worship, Romario with the issue of new media in portraying religious authority in the case of conspiracy discourse, Yulianti and Khoniq Nur Afifah with an issue on challenging the Islamic philanthropy in empowering Muslim society during the pandemic; Hajar Gelis Pramudyasmono with his conclusion of his research that there is no significant influence on the implementation of health’s protocols to the social and economic activities of society in Bengkulu Province, and also Ahmad Norma Permata et.al., with some interesting changes in leisure, safety, and continuity of post-pandemic tourism.Other issues outside the Covid-19 pandemic raised in this edition are related to dakwah strategy among the youth Muslims and the issues of gender. Changing the dakwah model among youth Muslims, especially in urban areas, is quite fascinating. Eko Saputra portrays how Teras Dakwah in Yogyakarta, for example, using cafes as a complementary place for mosques or other conventional religious sites to learn Islam. Learning Islam in cafes becomes more interesting phenomenon for youth Muslims in some urban areas. Gender issues are still attractive to be discussed during the pandemic era, including a traditional controversial issue on the practice of polygamy. Nur Afni Khafsoh, et.al., for instance, criticizing the practice of polygamy in Indonesia by observing the thoughts of three prominent figures of Muslim scholars in order to minimize misunderstanding on how the practice of polygamy perceived by Indonesian Muslims. Another issue related to gender and family is raised by Trias Novita Elisadayna with a paper title on “Sociological Analysis of Sexual Satisfaction in Individual with Marriage Age under Ten Years”. 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Thank you and enjoy reading this edition.Regards,Editor in-Chief of JSR  Achmad Zainal Arifin, Ph.D","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Sosiologi Reflektif","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/jsr.v16i2.2492","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Alhamdulillah, thank you be to Allah for the publication of Jurnal Sosiologi Reflektif (JSR) Vol.16 No.2 in 2022. After a little delay due to the moment of Ramadan and Eid Al-Fitr, JSR is able to greet all readers again. The outline of the article from this edition is the result of the 6th JSR Panel Conference held on November 24-25, 2021. The theme of the 6th panel conference is: "Social Changes After Pandemic: Reinterpreting Everyday Life of Muslim Society". Therefore, seven articles in this edition discuss various aspects of life related to how Muslim societies across the country responding to the phenomena of Covid-19 pandemic, which nearly come to the end. Meanwhile, the rest of articles in this edition are added to acknowledge other actual issues outside the boundaries of pandemic.The main articles related to the issues of Covid-19 pandemic begins with the article of Maftukha. She describes religious holydays in Indonesia, especially among Muslims and Christians in North Sulawesi contribute to strengthen the solidarity of people, which is weakened during the pandemic due to some restrictions policies in conducting daily religious activities. Similar issue is also raised by Andi Azis Putra who gives more attention on how to create social cohesion during the pandemic situation using the case of digital voluntarism in elevating religious consciousness among Indonesian netizen. Another interesting aspect in responding the Covid-19 is related to the issue of the higher usage of digital media platform in religious practices as proposed by Abd. Hannan with the issue of various disruptions in practicing religious worship, Romario with the issue of new media in portraying religious authority in the case of conspiracy discourse, Yulianti and Khoniq Nur Afifah with an issue on challenging the Islamic philanthropy in empowering Muslim society during the pandemic; Hajar Gelis Pramudyasmono with his conclusion of his research that there is no significant influence on the implementation of health’s protocols to the social and economic activities of society in Bengkulu Province, and also Ahmad Norma Permata et.al., with some interesting changes in leisure, safety, and continuity of post-pandemic tourism.Other issues outside the Covid-19 pandemic raised in this edition are related to dakwah strategy among the youth Muslims and the issues of gender. Changing the dakwah model among youth Muslims, especially in urban areas, is quite fascinating. Eko Saputra portrays how Teras Dakwah in Yogyakarta, for example, using cafes as a complementary place for mosques or other conventional religious sites to learn Islam. Learning Islam in cafes becomes more interesting phenomenon for youth Muslims in some urban areas. Gender issues are still attractive to be discussed during the pandemic era, including a traditional controversial issue on the practice of polygamy. Nur Afni Khafsoh, et.al., for instance, criticizing the practice of polygamy in Indonesia by observing the thoughts of three prominent figures of Muslim scholars in order to minimize misunderstanding on how the practice of polygamy perceived by Indonesian Muslims. Another issue related to gender and family is raised by Trias Novita Elisadayna with a paper title on “Sociological Analysis of Sexual Satisfaction in Individual with Marriage Age under Ten Years”. She concluded that physical health, strong financial support, numbers of child, and healthy relationship in child care have a positive function in creating happiness and stability in the family, including through sexual satisfaction of both partners. Last but not least, Muhammad Alhada Fuadul Habib, et.al., raised an important issue on the impacts of post-conflict in building a New Yogyakarta International Airport (NYIA) for surrounding areas, especially related to social and economic development of the people.Finally, we hope all articles presented in this edition will enrich our knowledge and lift up our understanding on several important issues on improving the quality life of society. We are fully aware that this edition is still far from perfection, therefore we are open for any critics to preserve the quality of our journal. Thank you and enjoy reading this edition.Regards,Editor in-Chief of JSR  Achmad Zainal Arifin, Ph.D
编辑序言
Alhamdulillah,感谢安拉在2022年出版《Jurnal Sosiologi Reflektif》(JSR)第16卷第2期。在由于斋月和开斋节而稍微推迟了一段时间之后,JSR能够再次向所有读者致意。本版文章的大纲是2021年11月24日至25日举行的第六届JSR小组会议的结果。第六次小组会议的主题是:“大流行病后的社会变革:重新解读穆斯林社会的日常生活”。因此,本版的七篇文章讨论了生活的各个方面,这些方面与全国各地的穆斯林社会如何应对几乎结束的新冠肺炎大流行现象有关。与此同时,本版的其余文章被添加进来,以承认疫情范围之外的其他实际问题。与新冠肺炎大流行问题相关的主要文章从Maftukha的文章开始。她描述了印度尼西亚的宗教节日,特别是北苏拉威西的穆斯林和基督徒的宗教节日有助于加强人们的团结,而在疫情期间,由于日常宗教活动的一些限制政策,人们的团结被削弱了。Andi Azis Putra也提出了类似的问题,他更多地关注如何在疫情期间利用数字自愿来提高印尼网民的宗教意识来创造社会凝聚力。应对新冠肺炎的另一个有趣方面与Abd提出的在宗教实践中更高使用数字媒体平台的问题有关。Hannan谈到了宗教崇拜实践中的各种干扰问题,Romario谈到了在阴谋论中描绘宗教权威的新媒体问题,Yulianti和Khoniq Nur Afifah谈到了在疫情期间挑战伊斯兰慈善事业赋予穆斯林社会权力的问题;Hajar Gelis Pramudyasmono在他的研究中得出结论,即对明古鲁省社会的社会和经济活动实施卫生规程没有重大影响,Ahmad Norma Permata等人也得出结论,在休闲、安全和疫情后旅游业的连续性方面发生了一些有趣的变化。本版提出的新冠肺炎大流行之外的其他问题与穆斯林青年中的dakwah战略和性别问题有关。改变青年穆斯林中的达克瓦模式,尤其是在城市地区,是非常有趣的。Eko Saputra描绘了日惹的Teras Dakwah如何利用咖啡馆作为清真寺或其他传统宗教场所学习伊斯兰教的补充场所。在一些城市地区,在咖啡馆学习伊斯兰教成为年轻穆斯林更有趣的现象。在新冠疫情期间,性别问题仍然很有吸引力,包括关于一夫多妻制的传统争议问题。例如,Nur Afni Khafsoh等人通过观察三位著名穆斯林学者的思想来批评印尼的一夫多妻制,以尽量减少对印尼穆斯林如何看待一夫多妻制的误解。Trias Novita Elisadyna提出了另一个与性别和家庭有关的问题,其论文标题为“结婚年龄在10岁以下的个人性满意度的社会学分析”。她得出的结论是,身体健康、强有力的经济支持、孩子数量以及儿童保育中的健康关系,对创造家庭幸福和稳定具有积极作用,包括通过伴侣双方的性满意度。最后但同样重要的是,Muhammad Alhada Fuadul Habib等人提出了一个重要问题,即冲突后对周边地区建设新日惹国际机场的影响,特别是与人民的社会和经济发展有关的影响。最后,我们希望本期文章能丰富我们的知识,提高我们对提高社会生活质量的几个重要问题的理解。我们充分意识到这个版本还远远不够完美,因此我们对任何评论家保持我们期刊的质量持开放态度。谢谢你,喜欢阅读本期。致问候,JSR主编Achmad Zainal Arifin博士
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