When Xenophobia Spreads Like a Plague: A Critical Pastoral Theological Reflection on Anti-Asian Racism During the COVID-19 Pandemic

IF 0.7 0 RELIGION
J. Chung
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引用次数: 3

Abstract

ABSTRACT As the coronavirus pandemic exponentially mushrooms across the globe, xenophobia comes after it almost immediately. Since the outbreak of COVID-19 began, Asians and Asian Americans have been subject to various types of anti-Asian violence. From a pastoral theological perspective, this social phenomenon is deeply troubling because Asians and Asian Americans continue to be victimized by racial biases and social prejudices. How should we then address this communal crisis theologically? I answer this question by uncovering the hidden stereotypical, sociocultural narratives that have historically contributed to scapegoating people of Asian descent. In doing so, I critically appropriate René Girard’s social analytic framework and theological insights, especially engaging in his ideas such as mimetic desires, the scapegoat mechanism, and the sacralizing of violence. I argue that to dismantle and shift the scapegoating narrative, it is imperative for the racially victimized and socially marginalized to resist the toxic mechanism of victimization in solidarity.
当仇外心理像瘟疫一样传播:新冠肺炎大流行期间反阿种族主义的批判性牧师神学反思
随着冠状病毒大流行在全球呈指数级增长,仇外情绪几乎紧随其后。自新冠疫情爆发以来,亚洲人和亚裔美国人一直是各种针对亚洲人的暴力行为的对象。从教牧神学的角度来看,这一社会现象令人深感不安,因为亚洲人和亚裔美国人继续成为种族偏见和社会偏见的受害者。那么,我们应该如何从神学上解决这个公共危机呢?我通过揭露隐藏的刻板印象和社会文化叙事来回答这个问题,这些刻板印象和社会文化叙事在历史上助长了亚裔的替罪羊。在此过程中,我批判性地借鉴了雷诺·吉拉德的社会分析框架和神学见解,尤其是他的一些观点,如模仿欲望、替罪羊机制和暴力的神圣化。我认为,为了消除和改变替罪羊的叙述,必须让种族受害者和社会边缘化的人团结起来抵制受害的有毒机制。
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16.70%
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21
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