The Parable of the Good Samaritan: Two Theological Readings in the Victorian Church of England

IF 0.1 0 RELIGION
C. Hartin
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引用次数: 0

Abstract

Taking seriously the reality that theological interpretation of Scripture is not a monolithic enterprise but rather a varied discussion, this paper outlines two historical contributions to the theological reading of Scripture in the Victorian Church of England. By examining the way Richard Chenevix Trench and John Keble interpret the parable of the good Samaritan, this essay shows that though both figures interpret Scripture in order to understand what it says about God, they diverge in their approach over questions of providence and ecclesial authority. The paper argues that for Trench, providence expands the scope of Scripture’s meaning but for Keble it leads to specific interpretive outcomes. Essentially, while Trench sees Scripture to be the product of divine providence, Keble sees providence to have shaped the consensus of the early Church.
好心人的寓言:英国维多利亚教会的两本神学读物
鉴于神学对圣经的解读不是一个单一的事业,而是一个多样化的讨论,本文概述了英国维多利亚教会对圣经神学解读的两个历史贡献。通过考察Richard Chenevix Trench和John Keble解读好心人寓言的方式,这篇文章表明,尽管两位人物解读《圣经》是为了理解它对上帝的描述,但他们在天意和教会权威问题上的方法存在分歧。论文认为,对于Trench来说,天意扩大了圣经意义的范围,但对于Keble来说,它导致了特定的解释结果。从本质上讲,Trench认为《圣经》是天意的产物,而Keble认为天意塑造了早期教会的共识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
21
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