Mu Clan Patronage of Daoism in Ming-Dynasty Yunnan: An Examination of the Epigraphic Record

IF 0.5 0 ASIAN STUDIES
Jan De Meyer
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引用次数: 0

Abstract

Abstract:This paper is based on an examination of Ming-dynasty stela inscriptions from Yunnan and focuses mainly on Daoist temple patronage by general Mu Ying 沐英 (1345–1392), adopted son of the first Ming emperor, and his descendants. The Mus, guardians of Yunnan right up until the destruction of the Southern Ming, were the region’s most powerful clan. They sponsored a wide variety of Daoist establishments, almost all of them in the Kunming region. No cult received more attention than that of Zhenwu 真武 (Perfected Warrior), the dynasty’s official protective deity since the early fifteenth century. Besides inquiring into the religious beliefs informing Mu clan patronage of Daoism, this paper also touches upon the activities of the major Daoist cleric Liu Yuanran 劉淵然 (1351–1432) and some of his leading disciples.
明代云南道教穆氏家族的赞助——碑志考
摘要:本文通过对云南明代石碑碑文的考证,重点研究了明始祖的养子穆英(1345-1392)及其后代对道观的庇护。在南明灭亡之前,慕氏一直是云南的守护者,是该地区最强大的氏族。他们赞助了各种各样的道教机构,几乎都在昆明地区。自15世纪初以来,没有任何一种崇拜比真武更受关注。真武是唐朝的官方保护神。本文除了探讨穆氏宗师信奉道教的宗教信仰外,还探讨了道家宗师刘元然(1351-1432)及其主要弟子的活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
0
期刊介绍: The Journal of Chinese Religions is an international, peer-reviewed journal, published under the auspices of the Society for the Study of Chinese Religions (SSCR). Since its founding, the Journal has provided a forum for studies in Chinese religions from a great variety of disciplinary perspectives, including religious studies, philology, history, art history, anthropology, sociology, political science, archaeology, and literary studies. The Journal welcomes original research articles, shorter research notes, essays, and field reports on all aspects of Chinese religions in all historical periods. All submissions need to undergo double-blind peer review before they can be accepted for publication.
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