{"title":"The Section Division of the Laozi and its Examination","authors":"Ding Si-xin","doi":"10.1080/10971467.2017.1451101","DOIUrl":null,"url":null,"abstract":"EDITOR’S ABSTRACT This article argues that the early Laozi text underwent three stages: The first (in the middle Warring States period) had section divisions on the basis of the meaning. The second stage (from late Warring States period to early Han) was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage (in the mid-Western Han) finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received edition. From the Han Bamboo Slips to the Liu Xiang version, the Laozi’s two parts and section numbering became increasingly balanced and symmetric. Ding urges scholars to pay attention to all these developments when studying the Laozi text.","PeriodicalId":42082,"journal":{"name":"CONTEMPORARY CHINESE THOUGHT","volume":"48 1","pages":"159 - 179"},"PeriodicalIF":0.4000,"publicationDate":"2017-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10971467.2017.1451101","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTEMPORARY CHINESE THOUGHT","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10971467.2017.1451101","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 5
Abstract
EDITOR’S ABSTRACT This article argues that the early Laozi text underwent three stages: The first (in the middle Warring States period) had section divisions on the basis of the meaning. The second stage (from late Warring States period to early Han) was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage (in the mid-Western Han) finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received edition. From the Han Bamboo Slips to the Liu Xiang version, the Laozi’s two parts and section numbering became increasingly balanced and symmetric. Ding urges scholars to pay attention to all these developments when studying the Laozi text.
期刊介绍:
This wide ranging journal is essential reading for anyone who wants to understand the diverse themes and influences that shape Chinese thought today. It features translations of the most current and influential Chinese writings on all aspects of philosophical endeavor, from theoretical essays on systems to studies of China"s cultural and religious development, from interpretations of the Chinese classics to exegeses on Marxist thought.