Reconstructed Memory of Love in Julian Barnes’s The Only Story

Karam Nayebpour, Naghmeh Varghaiyan
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Abstract

Julian Barnes’s novel The Only Story (2018) can be read as a monograph on the complications of love. By focalising the narrative situations and events through the consistently transforming perspective of a failed lover, Barnes shows how digging into the past events through the awakening lens of memory can lead to previously censored selfrealizations. Set in three interconnected parts, The Only Story increasingly changes into a disintegrating process of an unconventional love affair between a late adolescent and a middle-aged married woman. Considering this, the present article has two goals. By relying on Jacques Lacan’s theory of love, the paper shows how in The Only Story Barnes presents an ever-changing, or illusory definition/experience of love. Besides that, and by drawing on Julia Kristeva’s definition of the concept shared singularity, the paper argues how by setting the main part of narrative in the revolutionary decade of 1960s, Barnes presents the difficulty of any cohabitation, combination, dialogue, or sharing between the two opposing egos and discourses. The primary aim of this paper, therefore, is to show how the narrator and his partner fail in maintaining their love affair through building a shared singularity between themselves.
在朱利安·巴恩斯的《唯一的故事》中重构爱的记忆
朱利安·巴恩斯的小说《唯一的故事》(2018)可以作为一本关于爱情复杂性的专著来阅读。巴恩斯通过一个失败情人不断转变的视角聚焦叙事情境和事件,展示了如何通过记忆的觉醒镜头挖掘过去的事件,从而导致之前被审查的自我实现。《唯一的故事》分为三个相互关联的部分,逐渐演变成一个青少年晚期和中年已婚女性之间非传统爱情的解体过程。考虑到这一点,本文有两个目标。本文以雅克·拉康的爱情理论为依托,展示了巴恩斯在《唯一的故事》中如何呈现出一种不断变化或虚幻的爱情定义/体验。除此之外,本文还借鉴了朱莉娅·克里斯特娃对“共有奇点”概念的定义,论证了巴恩斯如何将叙事的主要部分设定在20世纪60年代的革命性十年,从而呈现出两个对立的自我和话语之间任何同居、结合、对话或分享的困难。因此,本文的主要目的是展示叙述者和他的伴侣如何通过在他们之间建立一个共同的奇点来维持他们的爱情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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