The fall of a city: Refugees, exodus and exile in Ernest Hemingway’s Istanbul, 1922

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
N. Maksudyan
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引用次数: 0

Abstract

Ernest Hemingway arrived in Istanbul on 30 September 1922 to cover the end of the Greek–Turkish War for the Toronto Star. From late October to mid-November 1922, Hemingway wrote 20 articles about the last days of the war and the re-constellation of political legitimacy in the region. There are four distinguishing features of Hemingway’s reports from Constantinople. First, they provided an eloquent depiction of the city, suggesting the charm and squalor of old ‘Constan’ for the young writer. The second was a clear expectation of a ‘second disaster’, which was assumed to be a replica of Smyrna. Hemingway clearly observed the fears of non-Muslims and foreigners in the city, who were panicking over possible new massacres and pillage. Third, Hemingway quickly realized that the exodus of people – the desperate flight of Christian refugees – and Turkification of the country would be his main subject. His repeated emphasis on refugees permanent loss of a home is reminiscent of Hannah Arendt’s famous essay ‘We Refugees’, as well as a precursor to Agamben’s point that refugees are reduced to ‘bare life’. Lastly, his prose relied on irony and cynicism, as a cover for his disappointment and shame for humanity and modern civilization. Juxtaposing his writing with contemporary local accounts, I intend to situate his witnessing into the larger historiography of ‘Armistice Istanbul’ and the homogenization policies of the winning Turkish nationalist leadership. Hemingway’s critique of (homogeneous) nation-state formation after the war and the favourable involvement of the Allied countries and humanitarian agencies in the mass production of refugees was quite exceptional and ahead of his times.
一座城市的沦陷:难民、逃亡和流亡在欧内斯特·海明威的《伊斯坦布尔》中,1922年
欧内斯特·海明威于1922年9月30日抵达伊斯坦布尔,为《多伦多星报》报道希土战争的结束。1922年10月下旬至11月中旬,海明威写了20篇关于战争最后几天和该地区政治合法性重组的文章。海明威在君士坦丁堡的报告有四个显著的特点。首先,他们对这座城市进行了雄辩的描绘,向这位年轻作家展示了古老的“康斯坦”的魅力和肮脏。第二次是对“第二次灾难”的明确预期,这场灾难被认为是士麦那的复制品。海明威清楚地观察到了这座城市中非穆斯林和外国人的恐惧,他们对可能发生的新的屠杀和掠夺感到恐慌。第三,海明威很快意识到,人口外流——基督教难民的绝望逃亡——以及这个国家的土耳其化将是他的主要主题。他一再强调难民永远失去家园,这让人想起汉娜·阿伦特的著名文章《我们难民》,也是阿甘本关于难民沦为“裸生”的观点的先驱。最后,他的散文以讽刺和玩世不恭来掩饰他对人类和现代文明的失望和羞耻。将他的写作与当代当地的叙述相结合,我打算将他的见证置于“伊斯坦布尔停战”的更大史学和获胜的土耳其民族主义领导层的同质化政策中。海明威对战后(同质的)民族国家的形成以及盟国和人道主义机构在大规模生产难民方面的有利参与的批评是非常特殊的,并且领先于他的时代。
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来源期刊
JOURNAL OF EUROPEAN STUDIES
JOURNAL OF EUROPEAN STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
27
期刊介绍: Journal of European Studies is firmly established as one of the leading interdisciplinary humanities and cultural studies journals in universities and other academic institutions. From time to time, individual issue concentrate on particular themes. Review essays and review notices also offer a wide and informed coverage of many books that are published on European cultural themes.
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