Mediatizing Poverty: The Ethics and Aesthetics of Adaptation in Agnès Varda’s Sans toit ni loi

IF 0.2 4区 文学 N/A LITERATURE, ROMANCE
M. Dominick
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引用次数: 0

Abstract

Abstract As a fictional adaptation of the life of a real-life drifter (Setina Arhab), Agnès Varda’s 1985 film Sans toit ni loi presents the filmmaker with certain ethical questions. How can one ethically mediatize the poverty of others? How can one create and sell images of the poor which do not voyeuristically, hypocritically, or reductively exhibit them? Can one represent those who may refuse representation? I claim that Varda engages with these questions via a metafilmic reflection on the two means by which she might adapt Setina to the cinematic screen: documentation and aestheticization. Whereas Varda first seems to side with the plasticity of aestheticization over the strict mimesis of documentation, she then problematizes such a choice by dialogically questioning her decision not merely to document Setina but to transform her into a protean aesthetic spectacle for exhibition. This analysis reveals that Mona’s death by exposure is not random but rather concretizes Varda’s ethical concerns with the act of capturing and exhibiting—with mediatizing—life.
贫困的中介:瓦尔达《无我之家》中的适应伦理与美学
摘要Agnès Varda 1985年的电影《Sans toit ni loi》改编自一位现实生活中的流浪者(Setina Arhab饰)的生活,向电影制作人提出了一些道德问题。一个人如何在道德上调解他人的贫困?一个人如何创造和销售穷人的形象,而不是偷窥、虚伪或简化地展示这些形象?一个人能代表那些可能拒绝代表的人吗?我声称,瓦尔达通过元电影的方式来思考这些问题,她可以通过两种方式将塞蒂娜改编成电影屏幕:文档化和审美化。瓦尔达首先似乎站在审美化的可塑性一边,而不是严格模仿文献,然后她通过对话质疑自己不仅要记录塞蒂娜,还要将她转变为展览的多变美学奇观的决定,从而对这种选择提出了质疑。这一分析表明,莫娜因暴露而死亡并不是随机的,而是通过捕捉和展示——以及调解——生命的行为,具体化了瓦尔达的道德关切。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
43
期刊介绍: An established journal of reference inviting all critical approaches on the latest debates and issues in the field, Contemporary French & Francophone Studies (formerly known as SITES) provides a forum not only for academics, but for novelists, poets, artists, journalists, and filmmakers as well. In addition to its focus on French and Francophone studies, one of the journal"s primary objectives is to reflect the interdisciplinary direction taken by the field and by the humanities and the arts in general. CF&FS is published five times per year, with four issues devoted to particular themes, and a fifth issue, “The Open Issue” welcoming non-thematic contributions.
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