The Mughal Manuscript of the Ḥamza-nāma in the Context of Oral Storytelling and Performance

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Zahra Faridany-Akhavan
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引用次数: 0

Abstract

The Ḥamza-nāma manuscript was the largest and most ambitious illustrative program of the Mughal emperor Akbar’s atelier. Known as ‘the wonder’ conceived by the emperor, it told 360 tales in a new visual language. The manuscript consisted of 1400 large pages of illustration on cloth, backed by nineteen lines of fine nastaliq text on paper. Today only about 200 are known. Speculative theories about the manuscript maintained that the illustrations were held up to an audience while the text was read out aloud from the back. However, codicological evidence disproved this theory by reconstructing volume eleven whose illustrations and text were in excellent condition, and the legible numbering was consistent with the story and the title. Yet, many of the extant pages still remain unidentified, continue to be misinterpreted and have been arbitrarily assigned to early, late and ‘unidentified’ volumes by recent scholarship. This article re-examines the Ḥamza-nāma, restores several of the damaged and miscatalogued pages to their rightful place, and identifies and forges new links between the folios. It discusses the tradition of oral storytelling, addresses the recent misunderstanding about how the pages functioned, and introduces new story cycles within the dispersed Mughal manuscript.
Ḥamza-nāma的莫卧儿手抄本在口述故事和表演的语境下
这个Ḥamza-nāma手稿是莫卧儿皇帝阿克巴工作室中规模最大、最雄心勃勃的插图项目。它被称为皇帝构思的“奇迹”,用一种新的视觉语言讲述了360个故事。手稿由1400大页的布面插图组成,背后是十九行精美的纳斯塔利克文字。目前已知的只有大约200个。关于手稿的推测理论认为,插图是向观众举起的,而文本是从后面大声朗读的。然而,编纂学证据推翻了这一理论,重建了第十一卷,该卷的插图和文本状况良好,清晰的编号与故事和标题一致。然而,许多现存的页面仍然没有被识别,继续被误解,并被最近的学术界任意分配为早期、晚期和“未识别”的卷。本文重新审视Ḥamza-nāma,将一些损坏和错误编目的页面恢复到其合法位置,并在对开本之间识别和伪造新的链接。它讨论了口头讲故事的传统,解决了最近对页面功能的误解,并在分散的莫卧儿手稿中引入了新的故事循环。
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来源期刊
Journal of Islamic Manuscripts
Journal of Islamic Manuscripts HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
19
期刊介绍: The Journal of Islamic Manuscripts (JIM) explores the crucial importance of the handwritten book in the Muslim world. It is concerned with the written transmission of knowledge, the numerous varieties of Islamic book culture and the materials and techniques of bookmaking, namely codicology. It also considers activities related to the care and management of Islamic manuscript collections, including cataloguing, conservation and digitization. It is the Journal’s ambition to provide students and scholars, librarians and collectors – in short, everyone who is interested in Islamic manuscripts – with a professional journal and functional platform of their own. It welcomes contributions in English, French and Arabic on codicology, textual studies, manuscript collections and collection care and management. Papers will be peer-reviewed to maintain a high scholarly level. The Journal of Islamic Manuscripts is published on behalf of the Islamic Manuscript Association Limited, an international non-profit organization dedicated to protecting Islamic manuscripts and supporting those who work with them.
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