Meaning-Making in an Imperial and Papal Context

IF 0.2 0 RELIGION
Mariëtte Verhoeven
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引用次数: 0

Abstract

From a diachronic perspective, and considering both textual and visual evidence, this article traces the relic cult of SS Gregory Nazianzen and John Chrysostom. It focuses on two historical contexts, hitherto not compared with each other, in which both the relics and the architectural frame in which they were placed acquired significant additional meaning and value: tenth-century Constantinople and sixteenth- century Rome. I will show how Emperor Constantine VII, in the Holy Apostles, and Pope Gregory XIII, in St. Peter’s, used the same relics as an instrument in a process of meaning-making, thereby asserting their own authority and prestige.
帝国与教皇语境下的意义建构
本文从历时的角度,结合文本证据和视觉证据,追溯了SS Gregory Nazianzen和John Chrysostom的遗迹崇拜。它聚焦于两个迄今为止尚未相互比较的历史背景,在这两个历史背景中,文物和它们所处的建筑框架都获得了重要的附加意义和价值:10世纪的君士坦丁堡和16世纪的罗马。我将展示《圣使徒行传》中的君士坦丁七世皇帝和《圣彼得大教堂》中的教皇格雷戈里十三世如何在创造意义的过程中使用相同的遗迹作为工具,从而维护自己的权威和威望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
39
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