Ronak Kapadia, Insurgent Aesthetics: Security and the Queer Life of the Forever War, reviewed by Emilia Sawada

IF 0.4 4区 社会学 0 ART
Emilia Sawada
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引用次数: 0

Abstract

A year ago, President Joe Biden announced that the United States had withdrawn its troops from Afghanistan after 20 years, supposedly ending the longest war in US history. In Insurgent Aesthetics, however, Ronak Kapadia insists that the US has been waging a ‘long war’ throughout history, including the last century, and furthermore, that it is not simply ‘at war’, but is war itself (p. 5). Moreover, he proposes that contemporary South Asian, Middle Eastern, and diasporic multimedia artists resist the violence of the US empire by inspiring alternative ways of knowing and feeling, beyond the forever wars of US security statecraft. Kapadia redeploys the term forever war to critically describe, not only the United States’ global war on terror in the aftermath of 9/11, but also its domestic war on crime and, by extension, drugs (p. 5). While the US empire – the machine behind these affiliated wars – has often projected itself as borderless, monolithic, and everlasting, the artists of Insurgent Aesthetics demonstrate that even empire fails to last forever, that ultimately the powers of the US security state are evanescent. These artists’ embodied practices of opposition, refusal, and escape in the realms of installation, performance, photography, painting, video, literature, and new media shed light on their insurgent aesthetics, the book’s titular concept. Kapadia proposes that the artists’ insurgent aesthetics constitute a relational, collective aesthetic praxis that enables them to rearticulate the subjugated knowledges of Arab, Muslim, and South Asian populations and, in so doing, craft a queer calculus of the forever war. A queer calculus, Kapadia suggests, troubles dominant knowledges about the forever war; it renders intimate, sensuous, or affiliated what has been estranged, disappeared, or divided by US technologies of abstraction, such as aerial surveillance or statistical calculation; and it envisions new ways to inhabit the world, if not new worlds entirely.
罗纳克·卡帕迪亚:《反叛美学:永久战争的安全和酷儿生活》,艾米利亚·泽田评论
一年前,乔·拜登总统宣布,美国已经从阿富汗撤出了20年的军队,据说这结束了美国历史上最长的战争。然而,在反叛美学中,Ronak Kapadia坚持认为,美国在整个历史上,包括上个世纪,一直在发动一场“长期战争”,而且,它不仅仅是“处于战争状态”,而是战争本身(第5页)。此外,他提出当代南亚,中东和散乱的多媒体艺术家通过激发认识和感受的替代方式来抵制美帝国的暴力,超越美国安全治国的永恒战争。Kapadia重新部署这个词永远战争批判性的描述,不仅美国的全球反恐战争后9/11,而且国内犯罪和战争,推而广之,药物(p。5)。而美国帝国——这些附属战争背后的机器经常预测自己是无国界的,整体的,永恒的,艺术家的美学证明甚至帝国无法永远持续下去,最终美国安全的权力状态逐渐消失的。这些艺术家在装置、表演、摄影、绘画、录像、文学和新媒体领域中体现的反对、拒绝和逃避的实践,揭示了他们的反叛美学,这是本书的名义概念。Kapadia提出,艺术家的反叛美学构成了一种关系性的、集体的美学实践,使他们能够重新表达阿拉伯人、穆斯林和南亚人口被征服的知识,并在这样做的过程中,为永远的战争制作了一种奇怪的计算。卡帕迪亚认为,一种奇怪的计算方法困扰着人们对这场永恒战争的主流认识;它使那些被美国的抽象技术(如空中监视或统计计算)所疏远、消失或分割的东西变得亲密、感性或附属;它设想了生活在这个世界上的新方式,如果不是全新的世界的话。
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来源期刊
CiteScore
2.50
自引率
0.00%
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期刊介绍: journal of visual culture is essential reading for academics, researchers and students engaged with the visual within the fields and disciplines of: · film, media and television studies · art, design, fashion and architecture history ·visual culture ·cultural studies and critical theory · gender studies and queer studies · ethnic studies and critical race studies·philosophy and aesthetics ·photography, new media and electronic imaging ·critical sociology ·history ·geography/urban studies ·comparative literature and romance languages ·the history and philosophy of science, technology and medicine
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