America's Christian Nationalism, Theological Anomalies, and Constructive Responses

IF 0.2 4区 哲学 0 RELIGION
William R. Myers
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Abstract

From both the political right and left, the Charlottesville March re-awakened American interest in theocracy. American Christians became interested in something called Christian Nationalism. America's theocratic ideas had surfaced during American colonialism and later as the Protestant church operationalized a theocratic formational process called Christian nurture. That theological idea became an unhelpful, theocratic, theological anomaly. In similar fashion, the evangelical movement's support of an autocratic, presidential candidate had its roots within another unhelpful, theocratic theological construction. While unpacking such theocratic anomalies, the originalist legal theory of The Supreme Court is compared with Christian theological originalism. Constructive responses to the mainline church and the evangelical movement's theocratic anomalies are offered by theologians Dorothee Soelle and Jürgen Moltmann.
美国基督教民族主义、神学反常与建设性回应
从政治右翼和左翼来看,夏洛茨维尔游行重新唤醒了美国人对神权政治的兴趣。美国基督徒对所谓的基督教民族主义产生了兴趣。美国的神权思想在美国殖民主义时期浮出水面,后来新教教会实施了一个被称为基督教培育的神权形成过程。这种神学思想变成了一种无益的、神权的、神学上的反常现象。同样,福音派运动对独裁总统候选人的支持也源于另一种无益的神权神学结构。在揭示这种神权异常的同时,将最高法院的原始主义法律理论与基督教神学原始主义进行了比较。神学家Dorothee Soelle和Jürgen Moltmann对主流教会和福音派运动的神权反常现象做出了建设性的回应。
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来源期刊
THEOLOGY TODAY
THEOLOGY TODAY RELIGION-
CiteScore
0.40
自引率
50.00%
发文量
52
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