Bad Brown Aunties, Fagony Aunts and Resistance Aunties: Centring Queer Desi Aunties in Diasporic Social Movement and Justice Work

IF 0.5 3区 社会学 Q3 AREA STUDIES
M. Bhardwaj
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引用次数: 0

Abstract

Abstract This article offers an urgent complement to the trope of the South Asian aunty as an agent of discipline, shame, heteropatriarchy and tradition by exploring the counter-archetype of the resistance aunty—the radical feminist aunty who holds down social movements—in the South Asian diaspora. This article centres a queer lens on transgressive and activist aunties, and analyses digital and in-person queerings of the aunty in contemporary social and cultural movements. Examining resistance aunties in the writing, performances, interviews and other digital and in-person cultural work of four queer South Asians in the US and the UK, this article asserts the aunty as a core agent of resistance. It develops the notion of the resistance aunty in conversation with activist aunting in Black American organising and scholarship, and locates the legacy of the resistance aunty in queer and trans movements in the Global South and in the diaspora. By applying a new theoretics of resistance auntyhood to studies of aunty labour, this article argues for the importance of queer activist aunties in nurturing and propelling transformative social movements.
Bad Brown Aunties、Fagony Aunties和Resistance Aunties:以Queer Desi Aunties为中心的跨社会运动和正义工作
摘要本文通过探讨南亚侨民中抵抗阿姨的反原型——镇压社会运动的激进女权主义阿姨,对南亚阿姨作为纪律、羞耻、异父权和传统代理人的比喻进行了紧急补充。这篇文章将一个奇怪的镜头集中在越轨和激进的阿姨身上,并分析了当代社会和文化运动中阿姨的数字和面对面的问题。本文考察了美国和英国四位南亚酷儿在写作、表演、采访和其他数字和面对面文化作品中的抵抗阿姨,认为阿姨是抵抗的核心推动者。它在与美国黑人组织和学术界的活动家阿姨的对话中发展了抵抗阿姨的概念,并在全球南方和海外的酷儿和跨性别运动中定位了抵抗阿姨留下的遗产。本文将一种新的抵抗阿姨理论应用于阿姨劳动的研究,论证了酷儿活动家阿姨在培育和推动变革性社会运动中的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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