Hume's Fragment on Evil

IF 0.3 4区 哲学 0 PHILOSOPHY
Hume Studies Pub Date : 2022-06-08 DOI:10.1353/hms.2022.0003
Daryl Ooi
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引用次数: 0

Abstract

Abstract:Since its relatively recent publication (1995), Hume's Fragment on Evil has received little sustained analysis. References to the Fragment tend to be scarce, and at best, only parts of the Fragment are cited at any time. This essay presents an interpretation of the Fragment that considers the text in its entirety, emphasizing its overall argumentative features and structure. This essay begins by providing an introduction to the background of the Fragment, arguing that Hume was likely responding, in part, to Butler's Analogy. It then examines the aims and methodology of the Fragment. In this, it considers Hume's naturalistic and experimental epistemology, and his mitigated skepticism. The Fragment is presented as a discussion about our ability to know the moral attributes of God. The rest of the essay discusses the three strategies Hume employs to answer this question. Further, it considers Hume's own distinction between a philosophical response to the question (its foundation in reason) and a psychological one (its origin in human nature). Throughout the essay, I provide an evaluation of Hume's key arguments and point out several connections the Fragment has with other texts in Hume's corpus. I conclude by suggesting that these connections indicate that the Fragment represent Hume's own views.
休谟的《恶论片段
摘要:自1995年出版以来,休谟的《恶论片段》几乎没有得到持续的分析。对Fragment的引用很少,在任何时候最多只能引用Fragment的一部分。本文提出了一种从整体上考虑文本的解读,强调其整体的论证特征和结构。本文首先介绍了《片段》的背景,认为休谟可能是对巴特勒的《类比》的部分回应。然后,它检查的目的和方法的片段。在这方面,它考虑了休谟的自然主义和实验认识论,以及他的缓和的怀疑主义。《残篇》是关于我们认识上帝道德属性的能力的讨论。本文的其余部分讨论了休谟用来回答这个问题的三种策略。此外,它还考虑了休谟自己对这个问题的哲学回应(其理性基础)和心理学回应(其人性起源)的区别。在整篇文章中,我对休谟的主要论点进行了评价,并指出了《碎片》与休谟语料库中其他文本的联系。我的结论是,这些联系表明《片段》代表了休谟自己的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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