Nomadic Models of Postmodern Aesthetics: Soteriological Choice of the Teacher

IF 1.6 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
L. Kondratska, L. Romanovska, T. Kravchyna, S. Kozachenko, Mykola Novak
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Abstract

Aim. The aim of the article is to define the concept of aesthetic competence of the nomad teacher of postmodern era based on a comparative analysis of two aesthetic models (metis paraesthetics and soteriological aesthetics). Methods. The subject of study is anthropotemporal methodology of acquiring aesthetic competence as an act of spiritual transformation (approaches, paradigm, priorities, criteria of effectiveness). The analysis of the stages of nomad’s dianoic choice in the process of understanding beauty as a boon was carried out using the method of epistemological design, according to which emotions function cognitively in aesthetic experience. The technology of spiritual self-coaching was chosen to activate all the structural components of aesthetic competence – the intention to correct aesthetic apperception and the competencies of emotional-reflective, value-semantic, aesthetic and worldview revaluation. Results. The implementation of the chosen technology opened up the possibility of reorientation for the nomad teacher: from the drive of the performer-trickster to a humble and grateful anticipation of the beauty as transcendent – to overcoming the power of inertia of previous dependence, responses to the calls of a pure (still “adventurous”) mind. A cluster analysis of the results of the completed tasks was carried out for the regression description of the efficiency of the technology. Conclusion. The soteriological concept of the aesthetic competence of the nomad teacher focuses attention on the essential coexistence of the teacher with students throughout the entire process of his self-determination. The practical experience of its implementation can make a positive contribution to reforming postmodern aesthetic education.
后现代美学的游牧模式:教师的时代选择
的目标。本文旨在通过对两种美学模式(梅提斯的偏美学和救赎论的美学)的比较分析,界定后现代游牧民教师审美能力的概念。研究的主题是作为一种精神转化行为获得审美能力的人类时间方法论(方法,范式,优先事项,有效性标准)。运用认识论设计的方法,分析了游牧民族在把美理解为一种恩惠的过程中,情感在审美体验中的认知作用。选择精神自我辅导技术来激活审美能力的所有结构成分——纠正审美统觉的意图和情感反思能力、价值语义能力、审美能力和世界观重估能力。所选择的技术的实施为游牧民教师的重新定位开辟了可能性:从表演者-骗子的驱动到对超越美的谦卑和感激的期待-克服先前依赖的惯性力量,对纯粹(仍然是“冒险的”)心灵的召唤作出反应。对已完成任务的结果进行聚类分析,对该技术的效率进行回归描述。游牧民教师审美能力的救赎论观关注的是教师与学生在其自我决定的整个过程中的本质共存。其实施的实践经验可以为改革后现代美育做出积极贡献。
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来源期刊
Journal of Education Culture and Society
Journal of Education Culture and Society SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.60
自引率
27.30%
发文量
75
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