The Study of Religion and Gender in the Time of Planetary Ecological Crisis and Pandemic

Andrea R. Jain
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Abstract

As ReligionandGendermarks its twentieth anniversary, theCovid-19 pandemic is causing enormous suffering all over the world. In scholarship moving forward, we should address the forces behind that suffering as well as that related to devastating natural events, from flooding and hurricanes to tornadoes and forest fires, all of which are increasingly becoming the norm. This requires attention to how the slippages between ecological ethics, animal ethics, critical race theory, and feminist ethics make for major challenges in our academic andpublic debates by addressinghow the capitalist pursuit of profit andpower, resulting in rampant disregard for the natural world, non-human animals, people of color, andwomen, have simultaneously facilitated and been exacerbated by environmental devastation and pandemic. Why should scholars of religion and gender be concerned with questions regarding planetary ecology and non-human animals?When their habitats are destroyed, wild non-human animals are often forced into close contact with not only each other but alsowith humans. Increasingly, hunting animals occurs with the goal of profit.Wildlife trafficking is a growing industryworthbillions of dollars every year. Some of these animals are destined for wildlifemarkets with cruel andunhygienic conditions.The conditions of farmanimals, commodified for themeat and dairy industries, are equally cruel and often unhygienic. These conditions make it relatively easy for a virus or other pathogen to get transmitted from one species to another and to create a new disease. In fact, up to 75 percent of the new diseases emerging in humans, including Covid-19, are these zoonotic diseases. The same capitalist disregard for the natural world that has resulted in the proliferation of zoonotic diseases has also led to the greatest threat to life on this planet—climate change and the loss of biodiversity. The meat and dairy industries are highly dependent on fossil fuels, greatly increasing emissions of themain greenhouse gas, co2, and the animals themselves producehugequan-
全球生态危机与流行病时代的宗教与性别研究
在宗教和性别纪念成立20周年之际,新冠肺炎疫情正在全世界造成巨大痛苦。在学术界向前发展的过程中,我们应该解决这种痛苦背后的力量,以及与破坏性自然事件有关的力量,从洪水、飓风到龙卷风和森林火灾,所有这些都越来越成为常态。这需要关注生态伦理学、动物伦理学、批判性种族理论和女权主义伦理学之间的失误是如何在我们的学术和公共辩论中造成重大挑战的,因为它们涉及资本主义对利润和权力的追求,导致对自然世界、非人类动物、有色人种和女性的肆意漠视,同时,环境破坏和疫情加剧了这种情况。为什么宗教和性别学者应该关注有关行星生态学和非人类动物的问题?当野生非人类动物的栖息地被破坏时,它们经常被迫不仅彼此密切接触,而且与人类密切接触。狩猎动物越来越多地以营利为目的。野生动物贩运是一个不断增长的行业,每年价值数十亿美元。这些动物中的一些注定要进入残酷而不卫生的野生动物市场。农场动物的条件同样残酷,而且往往不卫生。这些条件使得病毒或其他病原体相对容易从一个物种传播到另一个物种,并产生新的疾病。事实上,包括新冠肺炎在内的人类新出现的疾病中,高达75%是人畜共患疾病。资本主义对自然世界的漠视导致了人畜共患疾病的扩散,也导致了对地球上生命的最大威胁——气候变化和生物多样性的丧失。肉类和乳制品行业高度依赖化石燃料,极大地增加了主要温室气体二氧化碳的排放,动物自己也生产胡格泉-
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