Masculinity Challenged?

Véronique Lecaros, Samuel Asenjo Alvarado
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引用次数: 0

Abstract

This article aims to present some of the results of our investigation on prisoners’ conversion into Evangelical churches, amongst (ex)convicts in Piura, a Peruvian Northern city and in Lima. Our objective is to research highly debated and understudied topics about this type of process of conversion: whether it is an individual process or a strategy to gain protection from the church in a dangerous surrounding (Algranti)? Which changes do (ex)convicts undergo through conversion, especially in ways of enacting virile masculinity, a very important feature of gang members and of Evangelical churches? Many (ex)convicts’ religious careers oscillate between extremes, from delinquency to strict church discipline, until some of them may stabilize. We argue that in spite of conversion and apparent changes in behaviors, the social religious imaginary (Morello), especially in terms of ideals of masculinity, remains almost unchanged, based on relations of power, fights and domination. (Ex)convicts pass from a “perverse” version of masculinity to a “virtuous” one (Fuller). For them, the ideal of femininity remains rooted in submissive women.
男子气概的挑战?
本文旨在介绍我们对秘鲁北部城市皮乌拉(Piura)和利马(Lima)囚犯改信福音派教会的调查结果。我们的目标是研究关于这类皈依过程的备受争议和研究不足的话题:这是一个个人的过程,还是在危险的环境中获得教会保护的策略(Algranti)?(前)罪犯通过皈依会经历哪些改变,尤其是在表现阳刚男子气概方面,这是帮派成员和福音派教会的一个非常重要的特征?许多(前)罪犯的宗教生涯在极端之间摇摆,从犯罪到严格的教会纪律,直到其中一些趋于稳定。我们认为,尽管发生了转变和行为上的明显变化,但社会宗教想象(Morello),特别是在男子气概的理想方面,基于权力、斗争和统治的关系,几乎没有改变。(前)罪犯从一种“反常的”男子气概转变为一种“善良的”男子气概(富勒)。对他们来说,女性气质的理想仍然植根于顺从的女性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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