From Civil Conflict to Crusade: Mobilisation and National Identity in the Spanish Civil War

IF 0.1 Q3 HISTORY
Mercedes Peñalba-Sotorrío
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引用次数: 0

Abstract

For decades after its conclusion, the Spanish Civil War (1936–39) was officially described by the newly imposed dictatorship as a Crusade. However, the appropriation of a mythologised medieval past was not just the product of post-war legitimisation. This article explores how, using “crusade” as a placeholder for Reconquista, the rebel army and its supporters responded to three distinct developments: a reaction to Republican anticlericalism; the imposition of a national identity in which Catholicism was understood as an essential element of Spanishness and the basis for its greatness; and a very practical need for popular mobilisation both at home and abroad. However, as this study demonstrates, the adoption of a crusading rhetoric and medieval mythology was a transnational development, in which distinct anti-Bolshevik campaigns, with origins in Rome and Spain, fed off each other and intersected, sometimes in intricate and hidden ways, within the increasingly polarised international context of the 1930s.
从内战到十字军东征:西班牙内战中的动员和国家认同
在结束后的几十年里,西班牙内战(1936–39)被新强加的独裁政权正式描述为十字军东征。然而,对中世纪神话的挪用不仅仅是战后合法化的产物。本文探讨了叛军及其支持者如何利用“十字军东征”作为Reconquista的占位符来应对三个不同的事态发展:对共和党反独裁主义的反应;强加了一种国家身份,在这种身份中,天主教被理解为西班牙性的一个基本要素及其伟大的基础;以及国内外民众动员的实际需求。然而,正如这项研究所表明的那样,十字军修辞和中世纪神话的采用是一种跨国发展,在20世纪30年代日益两极分化的国际背景下,起源于罗马和西班牙的不同的反布尔什维克运动相互滋养,有时以复杂而隐蔽的方式交叉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
22
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