“I Have Had Myself as Experimental Object”: Ulla Bjerne and the Politics of Female Embodied Experience

IF 0.9 Q3 WOMENS STUDIES
B. Hackman
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Abstract

ABSTRACT The authorship of Ulla Bjerne (1890–1969) is almost forgotten in Sweden today. This essay has the overarching aim of recovering her work and restoring it to the gendered contributions of Swedish twentieth-century literature, and in turn to assert its general importance. The analysis revolves around the significance of the body to literary representation and reception. In order to claim the authority to speak as a woman and outsider, Bjerne performed a new type of woman and testified to her experience. She asserted the significance of the body which devalued her, challenging the false claims to the universalism and transcendence of male subjectivity, and hence the literary values based on them. Bjerne aimed to give literary representation to unrepresented female embodied experience and to render an alternative female subjectivity, making a new type of woman accessible to thought. The analysis of her autobiographical trilogy shows how a feminist critique leads to an affirmation of female embodied experience through the political power of testimony, given literary representation through narrative form and imagery. At the end of the third volume, Botad oskuld (Innocence Remedied), radical non-belonging and constant movement become the prerequisites for the female subject in genesis. This is the foundation of Bjerne’s authorship, devoted to the communication of the unspoken female experience through the experience of her embodied self, in order to write as a woman and make herself, and thus the voice of a new type of woman, heard.
“我有自己作为实验对象”:乌拉·比约恩与女性经验政治
摘要Ulla Bjerne(1890–1969)的作者在今天的瑞典几乎被遗忘。这篇文章的首要目的是恢复她的作品,并将其还原为20世纪瑞典文学的性别贡献,进而表明其普遍重要性。分析围绕着身体对文学表现和接受的意义展开。为了声称自己有权以女性和局外人的身份发言,比约恩表演了一种新型的女性,并证明了自己的经历。她断言了贬低她的身体的意义,挑战了对男性主体性的普遍性和超越性的错误主张,从而挑战了基于这些主张的文学价值。Bjerne旨在赋予无代表性的女性具体体验以文学表现,并赋予一种另类的女性主体性,使一种新型的女性易于被思考。对她的自传体三部曲的分析表明,女权主义批判如何通过证词的政治力量,通过叙事形式和意象赋予文学表征,从而肯定女性的具体体验。在第三卷的结尾,Botad oskuld(《纯真的救赎》)、激进的不归属感和不断的运动成为女性主体在《创世纪》中的先决条件。这是比约恩创作的基础,致力于通过她具体化的自我的体验来传达不言而喻的女性体验,以女性的身份写作,让自己,从而让一种新型女性的声音被听到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.70
自引率
14.30%
发文量
27
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