Are emotions necessary and sufficient for moral judgement (and what would it tell us)?

IF 0.9 3区 哲学 0 PHILOSOPHY
Daniel Eggers
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引用次数: 0

Abstract

ABSTRACT The eighteenth century debate between moral rationalists and moral sentimentalists has seen a striking renaissance in the past decades, not least because of research into the nature of moral judgement conducted by empirical scientists such as social and developmental psychologists and neuroscientists. A claim that is often made in the current discussion is that the evidence made available by such empirical investigations refutes rationalist conceptions of moral judgement and vindicates the views of Hume or other moral sentimentalists. For example, Jesse Prinz and Hanno Sauer have recently argued that the available data demonstrates that emotions are both necessary and sufficient for moral judgement and that the best or the only way to make sense of these findings is to conclude that moral judgements are constituted by emotions. The aim of this paper is to thoroughly examine this argument and the underlying empirical evidence and to show that there is currently no compelling evidence for the truth of either the necessity or the sufficiency thesis and that, even if both theses were true, they would fail to provide a sound basis for a plausible sentimentalist constitution claim.
情绪对道德判断是必要和充分的吗(它会告诉我们什么)?
摘要在过去的几十年里,18世纪道德理性主义者和道德感伤主义者之间的争论出现了惊人的复兴,尤其是因为社会和发展心理学家以及神经科学家等实证科学家对道德判断的本质进行了研究。当前讨论中经常提出的一个说法是,这种实证调查提供的证据驳斥了理性主义的道德判断概念,并证明了休谟或其他道德感伤主义者的观点。例如,Jesse Prinz和Hanno Sauer最近认为,现有数据表明,情绪对道德判断是必要和充分的,理解这些发现的最佳或唯一方法是得出结论,道德判断是由情绪构成的。本文的目的是彻底审查这一论点和潜在的经验证据,并表明目前没有令人信服的证据证明必要性或充分性论点的真实性,即使这两个论点都是真实的,它们也无法为看似合理的感伤主义宪法主张提供坚实的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
16.70%
发文量
29
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