Ungewöhnliche Perspektiven auf Juden in der deutschen und italienischen Literatur des Spätmittelalters

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. Classen
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引用次数: 2

Abstract

Abstract We always face a certain danger when we investigate cultural-historical situations or conditions. Our chronicles and other documents tend to emphasize dramatic, if not tragic cases that color our understanding in rather dark light. This also applies to the relationship between Jews and Christians during the late Middle Ages, which has been discussed already from many different perspectives. Less consulted have been late German medieval verse narratives (verse-couplets, or mæren), where we encounter a number of times quite remarkable frameworks which situate the Jews in a much more mundane, ordinary context. As much as the poets endeavored, of course, to present the possibility of converting Jews to Christianity, as much they thereby also reveal a variety of different relationships characterized by a surprising degree of normalcy, free from the usual anti-Judaic hostility. We gain additional support for our approach by way of including two prose novellas by Boccaccio in his Decameron (ca. 1350).
中世纪晚期德国和意大利文学中对犹太人的独特视角
我们在考察文化历史情境或条件时,总是面临着一定的危险。我们的编年史和其他文件往往强调戏剧性的,如果不是悲剧的情况,使我们的理解在相当黑暗的光。这也适用于中世纪晚期犹太人和基督徒之间的关系,这已经从许多不同的角度进行了讨论。较少被参考的是晚期德国中世纪诗歌叙事(对联诗,或mæren),在那里我们遇到了很多非常出色的框架,这些框架将犹太人置于一个更平凡,更普通的背景中。当然,正如诗人努力呈现犹太人皈依基督教的可能性一样,他们也因此揭示了各种不同的关系,以惊人的正常程度为特征,没有通常的反犹太敌意。我们通过薄伽丘在他的《十日谈》(约1350年)中收录的两篇散文中篇,为我们的方法获得了额外的支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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