Confucianism for the Contemporary World: Global Order, Political Plurality, and Social Action, edited by Tze-ki Ton and Kristin Stapleton

IF 0.2 Q3 HISTORY
Shaojin Chai
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引用次数: 1

Abstract

In the meantime, they point out the limits of the impact of Confucianism at home and abroad and suggest that there is more work to be done to restore Confucianism in China. Whether this claim regarding Confucianism and current pandemic control is empirically valid is subject to debate, but it is fascinating to observe the persistent interest in Confucianism and its revival in the twenty-first century. [Extracted from the article] Copyright of Asian Review of World Histories is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
《当代世界的儒学:全球秩序、政治多元性和社会行动》,唐子奇和克里斯汀·斯台普顿主编
与此同时,他们指出了儒家思想在国内外影响的局限性,并建议在中国恢复儒家思想还有更多的工作要做。这种关于儒家思想和当前流行病控制的说法是否在经验上有效尚存争议,但观察到人们对儒家思想的持续兴趣及其在21世纪的复兴,是一件令人着迷的事情。【摘自文章】《亚洲世界历史评论》的版权归Brill学术出版社所有,未经版权所有人的书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到列表服务器。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这篇摘要可以删节。对副本的准确性不作任何保证。用户应参考资料的原始出版版本以获取完整摘要。(版权适用于所有摘要。)
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
26
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