‘Not Music but Sonic Porn’: Identity Politics, Social Reform, and the Negative Reception of Jazz

IF 0.2 Q2 HISTORY
Ólafur Rastrick
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引用次数: 1

Abstract

The 1920s fascination with jazz music and dance provoked deep concern and anxiety about the future direction of society in different corners of the world. Jazz was readily associated with various social evils that were considered a threat to the cultural and moral wellbeing of nations as well as the mental and physical health of both individuals and society in general. Negative reception of jazz was not limited to the United States but seems to have expanded around the globe just as rapidly as the appeal of the music and movements loosely identified at the time as jazz. The article identifies defining elements of this negative discourse to explore their mechanism and bearings in particular localized settings, namely, in Australia and Iceland. The focus is on how the perceptions of jazz as a social evil contributed to conceptualizing ideas of social reform and how the demonization of jazz played a role in defining national character and culture. Australia and Iceland serve as examples for understanding the way in which the negative discourse gained a foothold in society by relating to pre-existing social anxieties, political objectives and historical context.
“不是音乐而是色情”:身份政治、社会改革与爵士乐的负面接受
20世纪20年代对爵士乐和舞蹈的痴迷引发了人们对世界不同角落社会未来走向的深切关注和焦虑。爵士乐很容易与各种社会罪恶联系在一起,这些罪恶被认为是对国家文化和道德福祉以及个人和整个社会身心健康的威胁。爵士乐的负面影响不仅限于美国,而且似乎在全球范围内迅速扩大,就像当时被松散地认定为爵士乐的音乐和运动的吸引力一样。本文确定了这种负面话语的定义元素,以探讨其在特定的本地化环境中的机制和影响,即在澳大利亚和冰岛。重点是爵士乐作为一种社会邪恶的观念如何促成社会改革的概念化,以及爵士乐的妖魔化如何在定义民族性格和文化方面发挥作用。澳大利亚和冰岛是理解消极话语通过与预先存在的社会焦虑、政治目标和历史背景联系在一起而在社会中站稳脚跟的例子。
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来源期刊
Cultural History
Cultural History HISTORY-
CiteScore
0.70
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23
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