‘No one around to shut the dead eyes of the human race’: Sartre, Aron, and the limits of existentialism in the Nuclear Age

IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS
Benjamin Zala
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Abstract

The Nuclear Age is said to be defined by the notion of existential threat. The ability to destroy human societies in their entirety with a single class of weaponry raises profound questions about human existence. It even gives us a new form of species extinction – ‘thermonuclear omnicide’. Unsurprisingly, existentialism was a philosophy that found its feet in the shadow of the bomb. This article explores the possibilities and limits of an existentialist approach to nuclear dangers. It contrasts the views of two figures central to early existentialism: Jean-Paul Sartre and Raymond Aron. Sartre responded to the existential threat of nuclear war with moral outrage about the ‘unreality’ of the Cold War politics driving the arms race and an existentialist call to reject militaristic social norms. Aron, a key figure in early IR realism, famously rejected existentialism and turned instead to outlining norms for an international society that might better restrain nuclear-armed decision-makers. Bringing Sartre’s and Aron’s post-Second World War discussions into the new century, this article argues that the ongoing, and even growing, threats posed by nuclear weapons highlight the limits of Sartre’s approach as a guide to authentic existence in modern life. Instead, it supports Aron’s more conservative approach but also draws on Existentialism to extend it, strengthening the nuclear taboo for the sake of human survival as a persistent but urgent political project. At a moment in IR when scholars and other analysts are once again critiquing the fragile norms of global order and speculating about the dawn of a ‘Third Nuclear Age’, theoretical reflection on the politics of existential threats and the hard choices they entail remain indispensable aspects of IR’s theoretical toolkit. While Sartre and other existentialists argued convincingly that existence precedes essence, Aron reminds us that survival remains a precondition for both.
“没有人能让人类的死亡之眼闭上”:萨特,阿隆,以及核时代存在主义的极限
据说,核时代是由生存威胁的概念定义的。用一类武器摧毁整个人类社会的能力引发了对人类生存的深刻质疑。它甚至给我们带来了一种新的物种灭绝形式——“热核全能灭绝”。不出所料,存在主义是一种在炸弹阴影下站稳脚跟的哲学。本文探讨了存在主义方法处理核危险的可能性和局限性。它对比了早期存在主义的两位核心人物:让-保罗·萨特和雷蒙德·阿隆的观点。萨特对核战争的生存威胁做出了回应,他对推动军备竞赛的冷战政治的“不现实性”感到道德愤怒,并呼吁存在主义者拒绝军国主义社会规范。阿伦是早期IR现实主义的关键人物,他以拒绝存在主义而闻名,转而为一个可能更好地约束核武器决策者的国际社会制定规范。本文将萨特和阿隆在第二次世界大战后的讨论带入新世纪,认为核武器带来的持续甚至日益严重的威胁凸显了萨特作为现代生活真实存在指南的局限性。相反,它支持阿隆更保守的方法,但也借鉴存在主义来扩展它,将为了人类生存而强化核禁忌作为一个持久但紧迫的政治项目。在国际关系研究中,当学者和其他分析人士再次批评脆弱的全球秩序规范,并猜测“第三核时代”的到来时,对生存威胁政治及其所带来的艰难选择的理论反思仍然是国际关系研究理论工具包中不可或缺的方面。虽然萨特和其他存在主义者令人信服地认为存在先于本质,但阿隆提醒我们,生存仍然是两者的先决条件。
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来源期刊
Review of International Studies
Review of International Studies INTERNATIONAL RELATIONS-
CiteScore
5.50
自引率
3.30%
发文量
49
期刊介绍: Review of International Studies serves the needs of scholars in international relations and related fields such as politics, history, law, and sociology. The Review publishes a significant number of high quality research articles, review articles which survey new contributions to the field, a forum section to accommodate debates and replies, and occasional interviews with leading scholars.
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