{"title":"La missione della Chiesa negli accordi concordatari dopo il Concilio Vaticano II","authors":"R. Astorri","doi":"10.54103/1971-8543/19874","DOIUrl":null,"url":null,"abstract":"The “Church Mission” in the Concordats after the Vatican Council II \nABSTRACT: The Concordat Policy of the Holy Seat went through an unexpected development after the Vatican Council II. The agreements subscribed over the last decades have indeed engaged with lots of European Countries, and the range expanded to the African and Asia continent. The new geography designed to this agreements also matches with innovations in the structure and content of them. This essay aims to analyze this innovation and its strict connection with the documents of the Vatican Council II, enlightening how this has determined a more theological view of the objectives through which the freedom of the Catholic Church defines and details itself. While the concordats of the first half of the past century accompanied, followed and enlarged the trajectory of the Church rights towards spiritualization, this new phase is, indeed, characterized by a theological placement of the interests, whose freedom is indeed the object of the protections granted by the Concordats, which are briefly expressed by the lemma “Church Mission”, found in the first articles of the Concordats. This lemma, in the conciliar texts, is characterized not only by a theological dimension, but also by its direct connection with religious freedom. \nSommario: 1. Una premessa - 2. I precedenti e il contesto dottrinale - 3. I documenti conciliari - 4. La “missione della chiesa” negli accordi concordatari tra XX° e XXI° secolo - 5. Per qualche annotazione conclusiva.","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stato Chiese e Pluralismo Confessionale","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54103/1971-8543/19874","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
The “Church Mission” in the Concordats after the Vatican Council II
ABSTRACT: The Concordat Policy of the Holy Seat went through an unexpected development after the Vatican Council II. The agreements subscribed over the last decades have indeed engaged with lots of European Countries, and the range expanded to the African and Asia continent. The new geography designed to this agreements also matches with innovations in the structure and content of them. This essay aims to analyze this innovation and its strict connection with the documents of the Vatican Council II, enlightening how this has determined a more theological view of the objectives through which the freedom of the Catholic Church defines and details itself. While the concordats of the first half of the past century accompanied, followed and enlarged the trajectory of the Church rights towards spiritualization, this new phase is, indeed, characterized by a theological placement of the interests, whose freedom is indeed the object of the protections granted by the Concordats, which are briefly expressed by the lemma “Church Mission”, found in the first articles of the Concordats. This lemma, in the conciliar texts, is characterized not only by a theological dimension, but also by its direct connection with religious freedom.
Sommario: 1. Una premessa - 2. I precedenti e il contesto dottrinale - 3. I documenti conciliari - 4. La “missione della chiesa” negli accordi concordatari tra XX° e XXI° secolo - 5. Per qualche annotazione conclusiva.
摘要:梵二大公会议后,圣座协约政策经历了意想不到的发展。过去几十年签署的协议确实涉及许多欧洲国家,范围扩大到非洲和亚洲大陆。为这些协议设计的新地理也与它们在结构和内容上的创新相匹配。本文旨在分析这一创新及其与梵蒂冈第二次大公会议文件的严格联系,揭示这如何确定了天主教会自由定义和详细说明自己的目标的更神学的观点。虽然上个世纪上半叶的《协和》伴随着、跟随并扩大了教会权利走向灵性化的轨迹,但这一新阶段的特点确实是对利益的神学定位,其自由确实是《协和》所赋予保护的对象,这一点在《协和》的前几条中的引理“教会使命”中得到了简要表达。在大公会议的文本中,这个引理的特点不仅在于神学方面,而且在于它与宗教自由的直接联系。Sommario: 1。无前提- 2。如果有先例,他将提出异议。1 .会议文件- 4。La " missione della chiesa "(意大利),意大利(意大利),意大利(意大利),意大利(意大利)。Per qualche annotazione结论。