{"title":"Necropolitical constructions of happiness, COVID-19 and higher education","authors":"Harshad C. Keval, T. Wright","doi":"10.1080/21624887.2021.1978644","DOIUrl":null,"url":null,"abstract":"This piece provokes discussions about the pathological performativities of COVID-19, the British state and UK higher education. We argue that despite the apparent disconnectedness of these components, the connecting fabric is one of a necropolitical (Mbembé and Meintjes 2003) nature. This socio-political hegemony is constitutive of and through the ‘performativity of happiness’ as a mechanism of oppression. Universities as sites and locations where multiple oppressions are produced and enacted, can also be sites of potential mobilised empowerment. The pathological politics of COVID-19 rests on these mechanics, while the potential for liberatory solidarities is already at work in resistance.","PeriodicalId":29930,"journal":{"name":"Critical Studies on Security","volume":"9 1","pages":"170 - 173"},"PeriodicalIF":1.8000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Studies on Security","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21624887.2021.1978644","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
引用次数: 0
Abstract
This piece provokes discussions about the pathological performativities of COVID-19, the British state and UK higher education. We argue that despite the apparent disconnectedness of these components, the connecting fabric is one of a necropolitical (Mbembé and Meintjes 2003) nature. This socio-political hegemony is constitutive of and through the ‘performativity of happiness’ as a mechanism of oppression. Universities as sites and locations where multiple oppressions are produced and enacted, can also be sites of potential mobilised empowerment. The pathological politics of COVID-19 rests on these mechanics, while the potential for liberatory solidarities is already at work in resistance.